 |
|
| 温古と唐代の密教=Wen’gu and Tang Esoteric Buddhism | ||
| 作者 | 趙新玲 (著)=Zhao, Xin-ling (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.2 (總號=n.147) |
| 出版日期 | 2019.03.20 |
| 頁次 | 848 - 845 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 温古; 王維; 王縉; 密教 |
| 摘要 | Wen’gu 温古, known as “Wen’gu, the Śramaṇa of Mt. Song” 嵩岳沙門温古, put into writing the translations of the Jin’gangding yujia zhong lüechu niansong jing 金剛頂瑜伽中略出念誦経 and the Qijuzhi fomu Zhunti daming tuoluoni jing 七俱胝仏母准提大明陀羅尼経 made by Vajrabodhi (671–741) at the Zisheng-si in the eleventh year of Kaiyuan (723). From his introduction to the Darijing yishi 大日経義釈, we learn that Wen’gu received the teachings of the Mahāvairocanābhisaṃbodhi-sūtra from Śubhakarasiṃha as his disciple, and also details on how those teachings were transmitted in China. Accordingly, Wen’gu was involved in the transmission in China of the lineages of both the Mahāvairocanābhisaṃbodhi-sūtra and the Vajraśekhara. Wen’gu shared a common ancestor with the brothers Wang Wei (王維699–761) and Wang Jin (王縉700–781), and was a cousin to them. Wang Wei mentions the Zisheng-si and Qinglong-si monasteries in his poems, and can be conjectured to have had an interest in esoteric Buddhism. Wang Jin supported Amoghavajra’s concept of esoteric Buddhism to protect the state, and provided financial assistance to the construction of Jin’ge-si 金閣寺. It may be assumed that both Wang Wei and Wang Jin were influenced by Wen’gu and had an interest in esoteric Buddhism. In these regards, Wen’gu contributed to the development of Chinese esoteric Buddhism. |
| 目次 | 1．はじめに 848 2．温古の作品 848 3．王維・王縉と密教の関係 847 4．結論 846 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.2_848 |
| 點閱次數 | 38 |
| 建檔日期 | 2022.08.15 |
| 更新日期 | 2022.08.15 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
