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| 牛頭法融『心銘』と三祖僧璨『信心銘』：禅宗思想形成期における諸思想をめぐって=The Xin ming of the Founder of the Niutou Sect Farong chanshi and the Xinxin ming of the Third Master Sengcan: On the Philosophies in the Formative Period of Chan Thought | ||
| 作者 | 石野幹昌 (著)=Ishino, Mikimasa (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.2 (總號=n.147) |
| 出版日期 | 2019.03.20 |
| 頁次 | 844 - 841 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 牛頭法融; 三祖僧璨; 『心銘』; 『信心銘』; 初期禅宗 |
| 摘要 | Niutou Farong 牛頭法融 is the founder of the Niutou sect of Chan, and the third master Sengcan 僧璨 is the legitimate successor to his lineage. They were imagined to have been active in almost the same period, but actually, both of them were fictional characters. They are ascribed “inscriptions,” the Xin ming 心銘 and the Xinxin ming 信心銘. These inscriptions explain the mutual disappearance of the mind and the world 心境双滅, and the state beyond contemplation and observation 絶観忘守 which emerges from such a disappearance. It is interesting that they are similar not only in thought, but also in literal style. These inscriptions stand in a clear line of the tradition which focus on the mind as an object of contemplation. In the eighth century, to which these works plausibly belong, many texts discussed “no mind” (無心) and no mentation (無念), and this was a crucial period for the development of Chan thought. This paper compares the Xin ming and Xinxin ming, and thereby explores Chan thought in this early period. |
| 目次 | はじめに 844 1. 『心銘』と『信心銘』の比較検討 844 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.2_844 |
| 點閱次數 | 643 |
| 建檔日期 | 2022.08.15 |
| 更新日期 | 2022.08.15 |
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