 |
|
| 戦後のフィクサーたちの参禅=Zen Meditation of Postwar Fixers | ||
| 作者 | 栗本眞好 (著)=Kurimoto, Masayoshi (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.2 (總號=n.147) |
| 出版日期 | 2019.03.20 |
| 頁次 | 815 - 812 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 右翼; フィクサー; 田中清玄; 四元義隆; 山本玄峰; 龍沢寺 |
| 摘要 | Since the Zen sect arrived in Japan during the Kamakura period, Zen temples have played the role of a place for samurai to study Bushidō and neo-Confucian philosophy. By the Meiji restoration, the role of the temple as an academic place was much reduced, but it did not change even after the restoration, and among the so-called “right wing” who kept longing for Bushidō, Zen meditation held an important place. Although he decided to become an activist of the armed communist party and dropped out of Tokyo Imperial university, Tanaka Kiyoharau who turned from leftist ideas to conservation, Tokyo Imperial University, Uesugi Shinkichi’s “emperor sovereign theory” was depressed, Uesugi after death, he studied under Inoue Nisyo, was questioned responsibility for conviction to the clan team case, and two of Yoshitaka Yotsumoto who served as prisoners, in the young age, Yamamoto Genpo who was a priest of Ryotakuji in Shizuoka prefecture I will refer to the footprints that became big fixers to move the successive regimes after the war based on what I realized through his experiences, from the standpoint of those who studied at the sect school of graduate schools of zen sect. |
| 目次 | 序論 815 第1章 田中清玄 815 第2章 四元義隆 813 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.2_815 |
| 點閱次數 | 85 |
| 建檔日期 | 2022.08.15 |
| 更新日期 | 2022.08.15 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
