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| 初期仏典と古ウパニシャッドにおける見聞覚知表現について=The Four-act Expression of Seeing, Hearing, Thinking and Discerning Found in Early Buddhist Texts and the Early Upaniṣads | ||
| 作者 | 橋本一道 (著)=Hashimoto, Ichido (au.) |
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| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.1 (總號=n.146) |
| 出版日期 | 2018.12.20 |
| 頁次 | 481 - 478 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 見聞覚知; Chāndogya-Upaniṣad; Bṛhadāraṇyaka-Upaniṣad; Suttanipāta; ウパニシャッド; 初期仏教 |
| 摘要 | This paper examines a notable expression often seen in the Early Upaniṣads and Early Buddhist texts, which consists of the four verbs; to see (√dṛś), to hear (√śru), to think (√man), and to discern (vi-√jñā). This examination mainly deals with Chapter VII of the Chāndogya Upaniṣad, in brief comparison to Chapter V of the Suttanipāta, as both of these texts contain abundant examples of the four-verb expression. The examination of the Chāndogya Upaniṣad shows both positive and negative uses of the four verbs. The positive use takes the four acts as referring to understanding objects through religious learning or practice. The negative denies any objectification in the light of the concept of ātman, which extends over this whole world including the agent and all objects. On the other hand, the Suttanipāta consistently discourages one from doing the four acts. In conclusion, this comparative examination helps to understand how the Buddha could develop the idea of an-ātman by criticizing the four acts. |
| 目次 | 1．はじめに 481 2．ChU における見聞覚知表現の諸相 481 3．Sn．IV, V の見聞覚知表現 479 4．結びに替えて 479 |
| ISSN | 00194344 (P) |
| DOI | https://doi.org/10.4259/ibk.67.1_481 |
| 點閱次數 | 224 |
| 建檔日期 | 2022.08.11 |
| 更新日期 | 2022.08.11 |
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