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| 智顗と灌頂における『涅槃経』解釈の比較について：即義に見られる『涅槃経』経題の解釈=Comparing Zhiyi 智顗 with Guanding 灌頂 in Their Interpretations of the Nirvāṇa Sūtra 涅槃経: Concerning the Title of the Sūtra on the Meaning of “Ji” | ||
| 作者 | 則慧 (著)=Ze Hui (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.1 (總號=n.146) |
| 出版日期 | 2018.12.20 |
| 頁次 | 312 - 309 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 智顗; 灌頂; 即義; 円教; 涅槃経観 |
| 摘要 | Guanding, who is known as inheriting the thought of Zhiyi, regards the Nirvāṇa Sūtra as belonging to the highest rank, which is in fact different from Zhiyi’s hierarchical taxonomy of teachings 教判. Concerning the sūtra’s title, although both of them accept the translation of the expression “摩訶般涅槃那修多羅” as “大滅度,” Guanding uses the word “ji” in the Perfect Teaching 円教 to interpret this “大滅度,” whereas Zhiyi, analytically takes a different approach. Zhiyi refers to only the Lotus Sūtra 法華経 as the Perfect Teaching, which is characterized by “純円独妙,” and this description is also used in the sense of the meaning of “ji” in the Perfect Teaching. On the other hand, Guanding employs both the same description and the word “ji” as applying to the Nirvāṇa Sūtra, which indicates his distinct understanding to the Nirvāṇa Sūtra. |
| 目次 | 1．問題の所在 312 2．智顗教学における即義 312 3．智顗と灌頂における『涅槃経』経題の解釈 311 4．おわりに 309 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.1_312 |
| 點閱次數 | 83 |
| 建檔日期 | 2022.08.11 |
| 更新日期 | 2022.08.11 |
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