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| 日隆の真如論について=Nichiryū’s Ideas on “tathata” | ||
| 作者 | 米澤立晋 (著)=Yonezawa, Ryushin (au.) |
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| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.1 (總號=n.146) |
| 出版日期 | 2018.12.20 |
| 頁次 | 159 - 164 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 法宝; 慧沼; 最澄; 徳一; 日蓮; 日隆; 真如 |
| 摘要 | This article studies Nichiryū’s theory of tathatā. As approaches, the development of tathatā theory in Chinese Buddhism, and the dispute over the one vehicle and the three vehicle teachings (三一権実論争) between Saichō and Tokuitsu are surveyed. It is also a goal to define the characteristics of Nichiryū teaching, by comparing and examining Nichiryū’s theory of tathatā. As a result, Nichiryū’s understanding of tathatā was found to differ from that asserted by other sects. In Chinese Buddhism, as well as in the Hossō and Tendai sects, the basis of their tathatā understanding was persistently to attain enlightenment. On the other hand, it was observed that Nichiyū’s interpretation of tathatā was based on the ideas of the Lotus Sūtra’s Honom Happon (本門八品). This is because Nichiryū became aware of the capacity of beings known as ‘mappō-no-shujō’ (末法の衆生) by following the writings of Nichiren as a basis, and because he placed the attainment of Buddhahood achieved only by piety at the root of his theory. It can be said that Nichiryū interpreted tathatā through the Lotus Sūtra in order to derive Buddhahood attained by piety in the Lotus Sūtra, as this is the only means in the time of mappō. |
| 目次 | 一 問題の所在 159 二 中国仏教における真如論の展開 160 三 最澄の真如論 161 四 日隆の真如論 162 五 おわりに 163 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.1_159 |
| 點閱次數 | 137 |
| 建檔日期 | 2022.08.10 |
| 更新日期 | 2022.08.10 |
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