 |
|
| 醍醐本『法然上人伝記』の書写断片に見る高田門徒の思想的特徴=Characteristics of the Thought of Adherents of the Takada School as Seen in Manuscript Fragments of the Daigobon Hōnen Shōnin denki | ||
| 作者 | 板敷真純 (著)=Itajiki, Masumi (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.1 (總號=n.146) |
| 出版日期 | 2018.12.20 |
| 頁次 | 128 - 131 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『醍醐本』; 顕智; 『聞書』; 初期真宗 |
| 摘要 | Prior studies have already taken note of the fact that Daigobon Hōnen Shōnin denki (hereinafter Daigobon) was copied by early adherents of the Takada school. However, there had not been thorough discussion of the content of the manuscript. Therefore, the present study has focused on and conducted detailed analysis regarding the content of Daigobon copied by adherents of the Takada school, and has made the following findings. Manuscript fragments of Takada adherents can be broadly classified into three types: “precepts”, “the coming of Amida Buddha to the Pure Land”, and “rebirth of both good people and evil people in the Pure Land”. The manuscript of the sermon “rebirth of both good people and evil people in the Pure Land” believed to have been made by Hōnen states that “evil people are to be emulated but even good people can be saved.” This may sound similar to the akunin shōki-setsu described in Yuien’s Tanninshō. However, they are not necessarily the same. Still, Kenchi and others probably advocated ōjō of both good people and evil people even though this belief may not have been exactly the same as the akunin shōki-setsu. |
| 目次 | はじめに 128 一 高田門徒の『醍醐本』書写断片の内容 128 二 高田門徒の『醍醐本』書写断片に見る思想的特徴 129 おわりに 131 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.1_128 |
| 點閱次數 | 166 |
| 建檔日期 | 2022.08.10 |
| 更新日期 | 2022.08.10 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
