![]() |
|
| 『大原談義聞書鈔』における「無塵法界凡聖斉円理」の解釈について:酉誉聖聡に着目して=Shōsō’s Ideas on the Pure Land in the Ohara dangi Kikigaki-shō | ||
| 作者 | 佐伯憲洋 (著)=Saeki, Norihiro (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.1 (總號=n.146) |
| 出版日期 | 2018.12.20 |
| 頁次 | 109 - 112 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 聖聡; 『大原談義聞書鈔』; 無塵法界凡聖斉円 |
| 摘要 | In Hōnen’s Jōdo doctrine, according to the idea of Shihō rissō (指方立相, Giving direction and establishing form), a distinction is made between the western Pure Land and the Sahā world. However, from the late Kamakura to the early Muromachi period, this was criticized as a provisional teaching and the Jōdoshū considered inferior to others. This was countered by Yūyo Shōsō (酉誉聖聡; 1366–1440) of the jōdo Chinzei ha who accepted the non-duality of purity and pollution and the unity of living beings and Buddha as Jōdoshū doctorine. However, the origins of Shōsō’s ideas are not clear. Therefore, this paper discusses this topic on the basis of the expression 無塵法界凡聖斉円之理 in the Ōhara dangi Kikigaki-shō 『大原談義聞書鈔』. |
| 目次 | 一 はじめに 109 二 「捜玄即冥」について 110 三 聖冏より継承された思想について 111 四 結 111 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.1_109 |
| 點閱次數 | 241 |
| 建檔日期 | 2022.08.10 |
| 更新日期 | 2022.08.10 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
