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| 浄厳律師の本不生説について=The Interpretation of Honpushō (本不生) Described by Jōgon | ||
| 作者 | 藤谷厚生 (著)=Fujitani, Atsuo (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.67 n.1 (總號=n.146) |
| 出版日期 | 2018.12.20 |
| 頁次 | 1 - 8 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 本不生; 本有常住; 浄厳律師; 『真言修行大要鈔』 |
| 摘要 | Jōgon (浄厳:1639–1702) was a monk of the Shingon sect in the Edo period. In 1690 he authored the Shingon-shugyō-taiyōshō (真言修行大要鈔) as a summary of the training in Shingon esoteric Buddhism. In this work he emphasized that Ajikan Yoga (阿字観), a meditation consisting of the contemplation of the letter A (), was the most important practice in Shingon. In particular, he argued that ‘all phenomena are originally unproduced’ (一切諸法本不生) is the true meaning of the letter A. And he stated that Honpushō (本不生) was a significant idea that indicated metaphysical existence without beginning or end. It is very important that he defined it as the meaning of Eternal Existence (本有). Furthermore, he argued that the content of enlightenment in Shingon Buddhism was superior to that of the Zen Buddhism which was thriving in Japan at the time. He insisted that the Shingon sect had advantages over other Mahāyāna Buddhist sects by clarifying the superiority of realizing Honpushō. |
| 目次 | はじめに 1 一 阿字の実義としての本不生 1 二 一切諸法はそれぞれ万法を具す 4 三 大乗諸宗の教えは仏の方便 5 四 六大に万法を具して本有常恒とみる 7 むすび 7 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.67.1_1 |
| 點閱次數 | 121 |
| 建檔日期 | 2022.08.09 |
| 更新日期 | 2022.08.09 |
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