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| 定静慮（dhyāna-samāpatti）に関する問題=Problems Related to the dhyāna-samāpatti | ||
| 作者 | 村上明宏 (著)=Murakami, Akihiro (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.66 n.2 (總號=n.144) |
| 出版日期 | 2018.03.20 |
| 頁次 | 863 - 860 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 生静慮; 定静慮; 無表色; 経量部; 説一切有部 |
| 摘要 | There are two types of dhyāna: dhyāna-upapatti and dhyāna-samāpatti. The first of these, dhyāna-upapatti, is a state in which the meditator is reborn into one of the seventeen heavens. The state of dhyāna-upapatti expresses itself concretely, and it is thus relatively easy to understand. In contrast, dhyāna-samāpatti is the state in which the meditator enters rūpa-dhātu-samāpatti within this world. Until now, it has not been very clear how to describe what kind of state this is. Therefore, I considered the state of dhyāna-samāpatti and related issues. My results show that dhyāna-samāpatti is a state in which one enters dhyāna while one’s body resides in the kāma-dhātu (realm of desire). However, the two schools, Sautrāntika and the Sarvāstivādin, maintain different opinions about the āśraya (basis) in the rūpa-dhātu (realm of form). The Sarvāstivādin school considers the āśraya within the state of dhyāna-samāpatti to be avijn͂apti-rūpa (unexpressed form). On the other hand, the Sautrāntika school does not recognize that there is a state of avijn͂apti-rūpa (unexpressed form), and the school assumes that the body in the kāma-dhātu (realm of desire) becomes the āśraya, and the rūpa (form) in the rūpa-dhātu (realm of form) comes to vipāka-rūpa (full maturation) through samādhi. I believe that the Sautrāntika school assumes that the state of dhyāna-samāpatti refers only to the world of mental structures, thus meaning that the rūpa-dhātu is separated from the physical body. On the other hand, the Sarvāstivādin school assumes that rūpa (avijn͂apti-rūpa) becomes the āśraya (basis) in the world of mental structures, so I believe that the Sarvāstivādin school considers the physical body not to be separated from the rūpa-dhātu. |
| 目次 | 0. はじめに 863 1. 定静慮（dhyāna-samāpatti）について 863 2. 定静慮の状態 862 3. 経量部と有部の見解の相違 861 4. おわりに 860 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.66.2_863 |
| 點閱次數 | 199 |
| 建檔日期 | 2022.08.04 |
| 更新日期 | 2022.08.04 |
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