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| 『摂大乗論』に見る死と再生の過程=The Process from Death to Rebirth in the Mahāyāna-saṃgraha | ||
| 作者 | 近藤伸介 (著)=Kondo, Shinsuke (au.) |
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| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.66 n.2 (總號=n.144) |
| 出版日期 | 2018.03.20 |
| 頁次 | 817 - 813 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『摂大乗論』; アーラヤ識; アーダーナ識; 異熟識; 一切種子識; 死と再生 |
| 摘要 | In this paper, I deal with the role of ‘ālaya-vijñāna,’ the deepest layer of mind as the ontological base for living things, in the process from death to rebirth by tracing the descriptions in the Mahāyāna-saṃgraha. Ālaya-vijñāna has various functions and many other names that derive from each of the functions. Those names are as follows: ‘sarvabījaka-vijñāna’ (the mind that possesses all the potentialities called ‘seeds’), ‘ādāna-vijñāna’ (the mind that is attached to the physical body), ‘vipāka-vijñāna’ (the mind that matures into the different nature). How do these three minds work in the process from death to rebirth? By finding out the role of each of the three, I will make clear the overall role of ālaya-vijñāna in that process. |
| 目次 | 1. アーラヤ識の様々な名称と機能 817 2. 一切種子識による種子の保持 816 3. アーダーナ識による身体の統合 816 4. 異熟識による汚染と清浄 815 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.66.2_817 |
| 點閱次數 | 252 |
| 建檔日期 | 2022.08.04 |
| 更新日期 | 2022.08.04 |
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