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| ツォンカパの後期中観思想における「離戯論」について=On niṣprapañca (spros bral) in Tsong kha pa’s Later Madhyamaka Thought | ||
| 作者 | 拉毛卓瑪 (著)=Lamaozhuoma (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.66 n.2 (總號=n.144) |
| 出版日期 | 2018.03.20 |
| 頁次 | 778 - 775 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | ツォンカパ; 離戯論; 言説有; 勝義諦; 現れの戯論; 涅槃 |
| 摘要 | The aim of this paper is to clarify Tsong kha pa’s view of spros bral in his later Madhyamaka thought by considering his use of the term in the Rigs pa’i rgya mtsho, a commentary on the Mūlamadhyamakakārikā and in the dGongs pa rab gsal, a commentary on the Madhyamakāvatārakārikā. Tsong kha pa has two different concepts of prapañca (spros pa): 1) as the mistaken belief that things truly exist and the things that are believed to truly exist; 2) as the conventional existence of what appears in a cognition on the basis of language because of a predisposition born out of ignorance. When he uses the term spros bral, he intends to refer to what lacks in prapañca (spros pa) as the latter. Accordingly, spros bral (niṣprapañca) means the ultimate reality which appears in the Buddha’s cognition and the non-defiling cognition of a sage who has attained a concentration and which is beyond duality. Thus, according to Tsong kha pa, the state of being free from prapañca must be Buddhahood, which is the final goal of nirvāṇa in Madhyamaka Thought. |
| 目次 | はじめに 778 1. 「戯論寂滅」について 777 2. 「離戯論を見る」ということについて 777 3. 戯論寂滅と涅槃について 776 終わりに 775 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.66.2_778 |
| 點閱次數 | 296 |
| 建檔日期 | 2022.08.04 |
| 更新日期 | 2022.08.04 |
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