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| 古代日本における薬師信仰の受容：放生、大祓の神道思想を視座として=Acceptance of Yakushi Belief in Ancient Japan: Seen from the Viewpoint of Shintō Thought | ||
| 作者 | 有働智奘 (著)=Udo, Chijo (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.66 n.2 (總號=n.144) |
| 出版日期 | 2018.03.20 |
| 頁次 | 703 - 708 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 灌頂経; 咒禁; 古密教; 八幡信仰; 放生会 |
| 摘要 | Research on Shintō shows that the ideals of ōharae (大祓) meaning “great purification” and hojō (放生) meaning “release of wildlife” were influence by the Yakushi Sūtra. However, the original text of the Yakushi Sūtra was included in the Kanchō Sūtra, which mentions the method of preventing national disasters. It also explains the benefits of gonju (禁呪) being the treatment though magic. It is relevant that Yakushi beliefs were accepted in ancient Japan to further Shintō ideologies. First, there is a record of jugonshi (呪禁師) who came to Japan from Paekche (百済) in 577. Jugonshi were holy men who cured sickness through incantation of the Kanchō Sūtra’s Mantra and Mudrā. Second, there is a record of the priest Toyokuni being invited to aid the Emperor on his sickbed. Buddhism and magic prospered in the ancient Toyokuni region. The Daitōrikuten (大唐六典) names these Buddhist magicians jugonshi. From this, it can be concluded that Yakushi beliefs were introduced into Japan by the jugonshi from Paekche. |
| 目次 | はじめに 703 一 薬師信仰と諸見解 703 二 薬師経と放生、大祓の関係 704 三 『灌頂経』の受容と咒禁師 706 おわりに 707 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.66.2_703 |
| 點閱次數 | 281 |
| 建檔日期 | 2022.08.04 |
| 更新日期 | 2022.08.04 |
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