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| 親鸞における仏身仏土：その時間性的意義について=Shinran’s Understanding of the Buddha-bodies and Buddha-land: The Significance of the Concept of Time | ||
| 作者 | 武田未来雄 (著)=Takeda, Mikio (au.) |
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| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.66 n.2 (總號=n.144) |
| 出版日期 | 2018.03.20 |
| 頁次 | 669 - 673 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 仏身仏土; 時間; 回向成就; 行信 |
| 摘要 | Shinran clarified the meaning of “birth in the Pure Land” and “realization of Buddhahood.” I think that his understanding is based on his distinctive perspective on the Buddha-bodies and Buddha-lands. Shinran mentions three Buddha-bodies in Notes on Essentials of Faith Alone. There he states, “The Tathāgata of the dharma-body as suchness has neither color nor form; thus, the mind cannot grasp it nor can words describe it … . The Tathāgata of the fulfilled body (報身) has fulfilled the vows which are the cause of Buddhahood.” He also states, “From this fulfilled body innumerable personified and accommodated bodies are manifested.” Among the three Buddha-bodies, Shinran considered the fulfilled body to be the most important for sentient beings’ salvation. But why did Shinran focus on the fulfilled body? I think that each of the three Buddha-bodies has a different concept of time. By paying attention to the concept of time, we can solve the question how Shinran understood the Buddha-bodies and Buddha-land. This is because Shinran clarified that the time to the fulfillment of Amida’s vows is closely related to our attainment of faith. In this study, I discuss the concept of time found in the three Buddha-bodies and Buddha-lands. |
| 目次 | 問題提起 669 一 報身報土の時間性 669 二 報身報土の時間的性質の意義 671 小結 673 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.66.2_669 |
| 點閱次數 | 204 |
| 建檔日期 | 2022.08.04 |
| 更新日期 | 2022.08.04 |
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