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| 『華厳五教章』に於ける浄土論=The Theory of Pure Land in Fazang’s Huayan wujiao zhang | ||
| 作者 | 佐藤海音 (著)=Sato, Kaion (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.66 n.2 (總號=n.144) |
| 出版日期 | 2018.03.20 |
| 頁次 | 520 - 523 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 『華厳五教章』; 浄土論; 国土海; 世界海; 蓮華蔵荘厳世界海; 十重世界; 雑類世界; 一即一切 |
| 摘要 | Fazang 法蔵 (643–712) was one highly adept in Chinese Huayan exegesis, and his most important work is the Huayan wujiao zhang 華厳五教章. This article analyzes the theory of the Pure Land in this Huayan wujiao zhang. The most essential parts are as follows: From the Lesser Vehicle (xiaosheng 小乗) in the Final Teaching (zhongjiao 終教), there is an expansion of the category of the Pure Land. The Sudden Teaching (dunjiao 頓教) professes itself to be inexpressibility of the Pure Land. With regard to doctrine, the Pure Land of the Identical Teaching (tongjiao 同教) is homologous to the Pure Land of the Special Teaching (biejiao 別教). On the other hand, the Special Teaching shows an aspect of various kinds of the Pure Land. As a final consideration, in the Pure Land of the Special Teaching of the Unique Vehicle (yisheng 一乗), one is immediately all (yiji-yiqie 一即一切). |
| 目次 | 序言 520 一 小乗教 520 二 始教 520 三 終教 520 四 頓教 521 五 同教 521 六 別教 521 結語 523 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.66.2_520 |
| 點閱次數 | 852 |
| 建檔日期 | 2022.08.02 |
| 更新日期 | 2022.08.02 |
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