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| 法蔵における如来蔵縁起の成立意義：『起信論』「立義分」の解釈を通して=Fazang’s Meaning in Establishing the Dependent Origination of Tathāgatagarbha: Through His Interpretation of the “Section on Establishing the Meaning” in the Discourse on the Awakening of Faith | ||
| 作者 | ウィックストローム, ダニエル (著)=Wickstrom, Daniel (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.66 n.2 (總號=n.144) |
| 出版日期 | 2018.03.20 |
| 頁次 | 516 - 519 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | 法蔵; 『起信論義記』; 如来蔵縁起; 法界縁起 |
| 摘要 | Fazang (643–712) developed a unique Huayan philosphy placing the Dependent Origination of Dharmadhātu as the central ideology. However, separately from that based on the Discourse on the Awakening of Faith Fazang developed the ideology of the Dependent Origination of Tathāgatagarbha. In order to have a comprehensive understand of Fazang’s teachings, an understanding of the connection between these two ideologies is an important subject. In this paper, through an examination of his interpretation of the “Section on Establishing the Meaning” in the Discourse on the Awakening of Faith I propose to clarify, in connection to the Dependent Origination of Dharmadhātu, the meaning of Dependent Origination of Tathāgatagarbha, and the reason for which Fazang developed it. |
| 目次 | 一 はじめに 516 二 法蔵の法界縁起における「染浄合説」と『起信論義記』 517 三 法蔵における「立義分」の解釈 517 四 おわりに 518 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.66.2_516 |
| 點閱次數 | 363 |
| 建檔日期 | 2022.08.02 |
| 更新日期 | 2022.08.02 |
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