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| 『タットヴァサングラハ・パンジカー』最終章における無余の知（aśeṣajñāna）について=On aśeṣajñāna in the Final Chapter of the Tattvasaṃgrahapañjikā | ||
| 作者 | 佐藤智岳 (著)=Sato, Chigaku (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.66 n.1 (總號=n.143) |
| 出版日期 | 2017.12.20 |
| 頁次 | 443 - 439 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 關鍵詞 | sarvajña; Tattvasaṃgrahapañjikā; 所知障 |
| 摘要 | This paper examined the relationship between the word aśeṣajñāna in the final chapter of the Tattvasaṃgrahapañjikā (TSP) and omniscience based on passages in related literature. The following became clear. (1) TSP uses the śeṣa / aśeṣa understanding seen in the Pramāṇavārttikapañjikā (PVP) and the Pramāṇasamuccayaṭīkā (PSṬ). (2) TSP is slightly different from PVP and PSṬ with regard to the words used when discussing śeṣa. (3) TSP thinks that śeṣa is jñeyāvaraṇa, and that one cannot become omniscient without eliminating it. (4) PVP, PSṬ and TSP say that one whose knowledge is aśeṣa can expound the four truths through various means. (5) These texts present aśeṣajñāna as a determinant of whether one can skillfully preach and of the difference between the Bhagavat and śrāvakas / pratyekabuddhas. (6) These texts do not think that the Buddha is merely a knower and an expounder of the four truths. (7) When considering post-Dharmakīrti views of the omniscient Buddha, understandings of aśeṣajñāna should not be ignored. |
| 目次 | 1. 問題の所在 443 2. PVP・PSṬ における tattva, sthira, aśeṣa 442 3. その他の śeṣa 理解 441 4. PVP・PSṬ の aśeṣa/śeṣa 理解と TSP の全知者理解 441 5. おわりに 440 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.66.1_443 |
| 點閱次數 | 213 |
| 建檔日期 | 2022.07.28 |
| 更新日期 | 2022.07.28 |
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