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| 聖覚と親鸞の信心 : 「よき人」の『唯信鈔』を読む=Faith in the Works Seikaku and Shinran : Reading the Yuishinshō written by Yokihito | ||
| 作者 | 西島達也=Nishijima, Tatsuya |
|---|---|
| 出處題名 | 武蔵野大学仏教文化研究所紀要=Journal of Institute of Buddhist Culture, Musashino University=ムサシノ ダイガク ブッキョウ ブンカ ケンキュウジョ キヨウ |
| 卷期 | n.38 |
| 出版日期 | 2022.02.28 |
| 頁次 | (152) - (178) |
| 出版者 | 武蔵野大学仏教文化研究所 |
| 出版者網址 | http://www.musashino-u.ac.jp/bukken/ |
| 出版地 | 西東京市, 日本 [Nishitokyo-shi, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 武蔵野大学仏教文化研究所研究生 |
| 關鍵詞 | 聖覚; 親鸞; 法然; 信心; 往生; 『唯信鈔』 |
| 摘要 | The text Yuishinshō 唯信鈔 was written by the monk Seikaku 聖覚 (1167–1235) in 1221. After his death, the Japanese Buddhist monk Shinran 親鸞 (1173–1262) in his letters called Seikaku by the name yokihito (a good person). This paper examines, through a while reading of the Yuishinshō, why Seikaku was a yokihito for Shinran and how their ideas (especially the character of their faith in Amida Buddha) differed. Shinran admired Seikaku, encouraged people to read Yuishinshō,” and himself copied this work many times. Today’s researchers interpret the meaning of yokihito in various ways, such as “a person who well understands the thought of Hōnen 法然 well. Hōnen (1133–1212; teacher of Seikaku and Shinran) taught that if a person recites the name of Amida Buddha with faith at the time of his or her death, he or she can be reborn in the land of Amida Buddha. The Yuishinshō also articulates methodology that follows this teaching. There is much debate among researchers on whether Seikaku emphasized the recitation of the name of Amida Buddha or faith, and what according to him was the character of this faith—for example, whether it is “faith is emphasized” or “Seikaku’s faith lies between that of Hōnen and Shinran.” Moreover, this faith is generally considered to be the ordinary faith the person cultivates himself or herself. In Yuishinshō,” Seikaku too said that such a recitation should be done, but also that “If you reach deep faith in your lifetime, you will be assured of the land of Amida Buddha as you are at the time of your death.” He said that deep faith in Amida Buddha was likely to occur in a desperate situation, such as the suffering of death. It can then be said that this is the same as Shinran’s “shinjinshōin 信心正因 theory”—“A person with deep faith can be led by Amida Buddha to his land.” Considering the above, the character of the faith of Seikaku and Shinran is essentially the same, and it is in this sense that Seikaku was a yokihito for Shinran. |
| 目次 | 1. はじめに 176 2. よき人 176 3. 信心 173 3.1. 唯信鈔 173 3.2. 法然の三心と真実心 170 3.3. 決定心 168 4. 聖覚と親鸞の信心 164 5. おわりに 158 註 157 参考文献 154 |
| ISSN | 18820107 (P) |
| 點閱次數 | 77 |
| 建檔日期 | 2022.06.28 |
| 更新日期 | 2022.06.28 |
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