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| 吉蔵撰『法華論疏』における法華経解釈について=The Jizang’s Interpretation of the Saddharmapuṇḍarīka in the Fahua lunshu | ||
| 作者 | 中井本勝 (著)=ナカイホンショウ (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.66 n.1 (總號=n.143) |
| 出版日期 | 2017.12.20 |
| 頁次 | 10 - 15 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 立正大学非常勤講師 |
| 關鍵詞 | 吉蔵; 『法華論疏』; 仏身論; 法身 |
| 摘要 | This paper concerns Jizang’s (吉蔵) interpretation of the Saddharmapuṇḍarīka in the Fahua lunshu (法華論疏). The Fahua lunshu was written by Jizang in his later years, and is a sub-commentary on the Fahua lun, itself a commentary on the Saddharmapuṇḍarīka. The Fahua lun is the most important text, through which Jizang understood the Saddharmapuṇḍarīka. The point in this study is as follows. In the beginning, Jizang understood that all Mahāyāna sūtras had the same value. This is the traditional understanding of the Sanlun sect (三論宗). But there is a change in his understanding. In the Fahua lunshu, Jizang states that the Saddharmapuṇḍarīka is the best sūtra among all Mahāyāna sūtras. In the Fahua lunshu, Jizang’s understanding is clarified for the first time. Jizang states that a core of the Saddharmapuṇḍarīka is practice for ourselves (自行) and practice for others (化他行), and it is important for that to be repeated eternally. |
| 目次 | はじめに 10 一 法華最勝の記述 10 二 『法華経』の正宗 11 三 吉蔵の法身の理解 12 四 『法華経』における常住 14 小結 15 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | 10.4259/ibk.66.1_10 |
| 點閱次數 | 116 |
| 建檔日期 | 2022.05.27 |
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