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| 論牟宗三判定朱熹“別子為宗”的詮釋漏洞=On Mou Zongsan's Criticism on Zhu Xi's Philosophy | ||
| 作者 | 張凝 (著) |
|---|---|
| 出處題名 | 上海師範大學學報(哲學社會科學版)=Journal of Shanghai Teachers University |
| 卷期 | v.47 n.2 |
| 出版日期 | 2018.03 |
| 頁次 | 77 - 84 |
| 出版者 | 中國上海師範大學 |
| 出版者網址 | http://xuebao.shnu.edu.cn/index.asp |
| 出版地 | 上海, 中國 [Shanghai, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 山東師范大學歷山學院人文學院 |
| 關鍵詞 | 朱熹=Zhu Xi; 別子為宗= “being heretic to the authentic Confucian philosophy” (Biezi weizong); 牟宗三=Mou Zongsan; 詮釋學=hermeneutics |
| 摘要 | 牟宗三關于朱熹"別子為宗"的論斷構成其疏解整個宋明理學哲學思想的關鍵一環,進而構成其基于自身哲學體系對中國思想傳統進行解釋并尋求當代之解決方案的關鍵一環。牟宗三判定朱熹"別子為宗",并不是簡單地否定朱熹,我們甚至可以說,牟宗三是在"別子為宗"的論斷下賦予了朱熹思想特別的意義。牟宗三判定朱熹"別子為宗"的詮釋有無漏洞?這一判定是否符合思想史的真實?牟宗三視域中的朱熹是在怎樣一種解釋學背景下建立起來的?牟宗三判定朱熹"別子為宗"有什么深層內涵或"良苦用心"?從詮釋學的視角解析這些問題,一方面可以厘清朱熹在中國思想史上的真正地位,從而為中國傳統思想之發展"正本清源";另一方面可以作為理解牟宗三哲學體系的鑰匙,定位牟宗三在中國思想史發展進程中的獨特貢獻。 Mou Zongsan's criticism on Zhu Xi's philosophy as“being heretic to the authentic Confucian philosophy” (Biezi weizong) is one of important premises, on which Mou not only criticizes Song-ming Neo-Confucianism, but also evaluates the tradition of Chinese thought from his own philosophical perspective.Mou does not mean to deny the significance of Zhu Xi's philosophy, and his interpretation bestows special meaning upon Zhu Xi's philosophy.Is Mou's interpretation consistent with the reality of the history of Chinese philosophy?How does Mou establish the image of Zhu Xi from his perspective of hermeneutics?Why does Mou make such an interpretation?The new hermeneutic way of interpretation in this paper clarifies Zhu Xi's position in the history of Chinese philosophy.Meanwhile, the interpretation serves as a key to Mou's philosophical system, and can help people to re-evaluate Mou's unique contribution to the development of Chinese intellectual history. |
| 目次 | 一、牟宗三判定朱熹“別子為宗”的標準 78 二、牟宗三判定朱熹“別子為宗”的詮釋漏洞 78 三、牟宗三判定朱熹“別子為宗”的詮釋學溯源 80 四、對牟宗三關於朱熹定位的詮釋學解讀 81 五、余論 83 |
| ISSN | 10048634 (P); 10048634 (E) |
| 點閱次數 | 33 |
| 建檔日期 | 2022.05.19 |
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