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| 三階教文献の仏名と諸経の交渉 ――『七階仏名経』を基軸にして――=Buddha Names in Documents of the Sanjie Movement and Interactions among Buddhist Scriptures: Focusing on the Qijie foming jing | ||
| 作者 | 石垣明貴杞 (著)=いしがきあきこ (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.65 n.2 (總號=n.141) |
| 出版日期 | 2017.03.20 |
| 頁次 | 964 - 961 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 龍谷大学大学院 |
| 關鍵詞 | 『七階仏名経』; 『薬王薬上経』; 『占察善悪業報経』; 三階教; 智顗 |
| 摘要 | The Qijie foming jing 七階仏名経, produced by the Sanjie movement and founded on tathāgatagarbha thought, is a scripture that was used in the movement’s six daily rituals for worship of buddhas. The portion of this scripture that was compiled in the earliest stage is not oriented toward the peace and stability of the state, but rather the individual elimination of sins and attainment of buddhahood. This analysis also leads to clarification of Sanjie thought and its transformations during the Sui through Tang periods, as well as the Buddhist beliefs and understandings of the laypeople who supported it. This essay demonstrates that the Qijie foming jing contains sections that were completed during the lifetime of the movement’s founder Xinxing 信行, and sections that were added in later generations. Further, its introduction of buddha names whose earliest extant example is the writings of Zhiyi 智顗, as well as its use of the Zhancha shan’e yebao jing 占察善悪業報経 (which contains Daoist thought and circulated widely) during the process of its compilation clarifies, evidence that the scripture sought to adopt a position of compromise between elite and popular levels of Buddhist society. |
| 目次 | はじめに 964 1．『七階仏名経』の基層部分 964 2．『七階仏名経』の増広部分 963 結語 962 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | 10.4259/ibk.65.2_964 |
| 點閱次數 | 234 |
| 建檔日期 | 2022.05.17 |
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