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| 初期真宗における東国門徒の臨終来迎観=Early Shin Buddhism’s Understanding of Amitābha’s Welcome at the Hour of Death with a Focus on Shinran’s Disciples in the Kantō Region of Japan | ||
| 作者 | 板敷真純 (著)=いたじきますみ (au.) |
|---|---|
| 出處題名 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 卷期 | v.65 n.2 (總號=n.141) |
| 出版日期 | 2017.03.20 |
| 頁次 | 650 - 653 |
| 出版者 | 日本印度学仏教学会 |
| 出版者網址 | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 東洋大学大学院 |
| 關鍵詞 | 臨終来迎; 東国門徒; 『聞書』; 『涅槃経云』; 『還相廻向聞書』 |
| 摘要 | There are many prior studies on Shinran’s 親鸞 understanding of Amitābha’s welcome at the hour of death. According to these previous studies, the practitioner employs self-power (jiriki 自力) in order to be welcomed by Amitābha, and they deny that one may expect such a welcome at death. Shinran asserted that when true faith was acquired one joins the group of those certainly destined to be saved in the present life and that it is not necessary to request Amitābha’s welcome at the hour of death. However, Shinran’s disciples awaited Amitābha’s welcome at the hour of death based on his teachings. Previous studies focused on the teachings of Shinran and simply mentioned that the disciples did not have an understanding of a singular welcoming by Amitābha at the hour of death. Furthermore, conventional studies seldom mentioned the outlook of Shinran’s disciples in the Kantō region in Japan after the death of Shinran, their focus being on Amitābha’s welcome, and its effect on Shin Buddhist history. I divide this discussion into the two periods: while Shinran was alive, and after his death, and I discuss the outlook of Shinran’s disciples focusing on Amitābha’s welcome. |
| 目次 | はじめに 650 一親鸞在世中の門弟たちの臨終来迎観 650 二親鸞没後の門弟たちの臨終来迎観 651 二―一高田顕智・専空 651 二―二麻布了海 652 終わりに 653 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | 10.4259/ibk.65.2_650 |
| 點閱次數 | 109 |
| 建檔日期 | 2022.05.10 |
| 更新日期 | 2022.05.10 |
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