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| 金門法派儀式與私佛信仰的結構關係=The Structural Relationship between Ritual Master Lineage Rites and Private Buddhist Altar Practices in Jinmen | ||
| 作者 | 唐蕙韻=Tang, Hui-yun |
|---|---|
| 出處題名 | 華人宗教研究 =Studies in Chinese Religions |
| 卷期 | n.17 |
| 出版日期 | 2021.01.01 |
| 頁次 | 83 - 123 |
| 出版者 | 政治大學華人宗教研究中心 |
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 查某佛= Chamou Buddha=female spirit medium; 閭山=Lushan; 進桶盤=Advancing the Pail and Platter ritual=Jin tongpeng; 過路關=Crossing the Barriers ritual=Guo luguan; 過布橋=Crossing the Cloth Bridge ritual=Guo buqiao |
| 摘要 | 金門私佛神壇不論是否開放神壇供人問事，從乩身成乩到成乩以後的年度祈安醮，都延請法師及法師壇施作相關儀式。即使偶爾延請的是所謂「道士底」的道壇，過程中一貫是頭戴法師眉葉、執蛇頭法索的法師裝束和法派意味濃厚的儀式。本文根據金門田野考察，探索金門私佛信仰與法師的合作關係如何建立、法派儀式特徵與私佛信仰如何構成穩定關係，乃至形成村落宮廟體系之外的另一系民間信仰傳統。 Regardless of whether private Buddhist altars in Jinmen are open to the public for people to visit and make inquiries before the divine, their leaders always employ ritual masters and their troupes to perform related rites, whether that be for when divinatory rites mark individuals as future spirit-mediums, the ceremonies for becoming a spirit-medium, or for the annual libation (jiao 醮) rituals organized to pray for health and security. Even if, on occasion, the employment arrangement is deemed as one in which ＂Daoist priests are the lesser＂ (Daoshi di 道士底), the ritual process is led throughout by a ritual master, wearing ritual headdress (meiye 眉葉) and holding a snake-headed whip-like ritual implement (shetou fasuo 蛇頭法索), and retains strong undertones of ritual master rites. Based on fieldwork in Jinmen, this article explores how cooperative relationships are established between Jinmen's private Buddhist altars and ritual masters and how a stable relationship is constituted between an altar's practices and beliefs and the ritual masters' distinctive rites. The article also considers how the two religious groups have formed an alternative tradition, one beyond the village temple system, of popular religious beliefs and practices. |
| 目次 | 一、前言 84 二、金門「查某佛」和閩南「私佛」 86 三、金門的法壇與道壇 88 四、金門「查某佛」與閭山法壇的合作 91 （一）私佛的成乩過程及其儀式 93 （二）私佛的祈安醮儀式 96 1.「晉桶盤」（進桶盤、進金紙） 100 2. 過路關 102 3. 過布橋 110 五、「進桶盤」、「過路關」和「過布橋」儀式的法派特徵 113 （一）請神儀式的神靈憑附 113 （二）跳神儀式的戲劇性 114 （三）祭神儀式的血祭性 115 （四）驅邪儀式的法術性 116 六、結論──法派儀式與私佛信仰的結構關係 116 （一）金門私佛的問事與指示解決模式 116 （二）法派儀式的乩身角色和信眾參與特徵 118 （三）法派儀式和私佛信仰的共性特徵：儀式和神靈的生活化 119 |
| ISSN | 23078456 (P) |
| DOI | 10.6720/SCR.202101_(17).0003 |
| 點閱次數 | 305 |
| 建檔日期 | 2022.04.22 |
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