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| Edward Conze: A Call to Reassess the Man and his Contribution to Prajñāpāramitā Studies | ||
| 作者 | Attwood, Jayarava (著) |
|---|---|
| 出處題名 | Journal of the Oxford Centre for Buddhist Studies |
| 卷期 | v.19 |
| 出版日期 | 2020.11 |
| 頁次 | 22 - 51 |
| 出版者 | Oxford Centre for Buddhist Studies |
| 出版者網址 | https://www.wolfson.ox.ac.uk/how-get-here |
| 出版地 | Oxford, UK [牛津, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 摘要 | Edward Conze still dominates the field of Prajñāpāramitā Studies, such as it is, forty years after his death in 1979. He continues to draw the highest praise from some quarters for his “meticulous” scholarship and his “pioneering” work on Prajñāpāramitā. Does he deserve this praise? As a person, he could be extremely unpleasant shading into something more like malevolence. He was a self-confessed elitist, who hated “blacks” and thought of women as “servants”. As a scholar, Conze was erratic, eccentric, and obscurantist with a conscious commitment to magical thinking. His editions, translations, and exegesis of Prajñāpāramitā are all unreliable. The argument here, however, is not for summary judgement; rather, I present evidence to establish the case for a thorough reassessment of Conze’ s oeuvre. |
| 目次 | Introduction 22 Introduction 25 Early Life 25 D. T. Suzuki 29 Midlife Crisis 33 Scholarship 34 Conze-ism 36 Heart Sutra 37 Sanskrit Edition 38 Translation and Exegesis 40 Conclusion 43 |
| ISSN | 20471076 (P) |
| 點閱次數 | 113 |
| 建檔日期 | 2022.04.15 |
| 更新日期 | 2022.04.15 |
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