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| 開雲堂大星의 『瑜伽心印正本首楞嚴經環解刪補記』에 대하여=About Gaeundang(開雲堂) Daesung(大星)' 『YugasiminJeongbonSuneunge omgyeongHwanhaeSanbogi(瑜伽心印正本首楞嚴經幻解刪補記)』 | ||
| 作者 | 김창숙 (著)=효탄 (au.) |
|---|---|
| 出處題名 | 선학=禪學=Journal of Seon Studies |
| 卷期 | v.6 n.0 |
| 出版日期 | 2003.12.30 |
| 頁次 | 249 - 273 |
| 出版者 | 韓國禪學會 |
| 出版者網址 | http://www.seonstudy.org/seon/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 摘要 | 『Shurangma-Sutra』 recites much along with 『Avatamska Sutra, 『Saddharmapuṇḋarica-Sutra』, 『Vajracchedika Prajñapa』 and is published in Korean Buddhism. It is sutra that is situating to doctrine so much and in our emotion by faith deep. 『Shurangma-Sutra』 does not polish clear achievement keeping śīla [戒律], it is sutra that is enforcing that is been possessed by again childish thinking, although realized temporarily. That this sutra rids our vain spirit and polishes true mind and leads in choice concentration by purpose, is doing. Because 『Shurangma-Sutra』 was that expropriate enough new claims enemy of a synthesis week, discharges of many commentary followed for hundreds of years. Onreung Gyehwan(溫陵戒環)'s comment was circulated most in our country. Arrived to be circulated because Bohwan’(普幻)s 『Hwanhaesanbogi(環解刪補記)』 is attained by Koryo Dynasty period end finally. Gaeun Daesung(開雲大星, 1790 - ?)’s 『Yugasiminjeongbonsuneungeomgyeonghwanhaesanbogi(瑜伽心印正本首楞嚴經環解刪補記)』(1823) is edited at next Chosyn Dynasty[朝鮮] latter term, is considered to good edition that show interest about 『Shurangma-Sutra』. This book that attaches an anthem and arranges annotation and add a postposition to Bohwan[普幻]'s 『Hwanhaesanbogi(環解刪補記)』 and take in the world. Preface of attainment of Daesung[大星]’s beginning that write this book. Through this, we can see that form of choice achievement is handed down authoritatively of early Dhyāna[禪] discipline and a mystery discipline that Chosyn Dynasty latter term. These achievement is observed, and have meaning that is fixed as that shows image with another symptoms in terms of there is distance with usual topic Ganhwašon'[看話禪]s achievement. On the other hand, book 1 -10 is managing an anthem and comment in book 10 each book, Yugasuryeonjeungheomseol(瑜伽修鍊證驗說) of book 8 has loaded. Attainment of greatness attaches first an anthem and assured the meaning in deep intent and important place that tell hidden secret of 『Shurangma-Sutra』. Could realize if see once arranges and releases tin next and add to in Hangul[懸吐] that offers the convenience in read. Is attaching an anthem, pick all round on an anthem and Taeneung(太能)’s 『Soyojip(逍遙集)』 of several high priests, a priest of Bul Gong(不空)’s 『Yugarok(瑜珈錄)』, Bohwan's 『Sanbogi』 cyclization etc. to arrange a commentary. Then, this book by some period background and request wrote and is appeared in 143 after 『Hwanhaesanbogi』 is written. Also, why ? Does he take Bul Gong(不空)’s translation strongly? Why he speak 『YugaSimin(瑜伽心印)』 title of capital? Yogāsön(瑜伽禪) and Esoteric Buddhism(密敎) be? Specially, existence scripture called 『Yogāsiminlock(瑜珈心印錄)』 concretely what speak? Several problems of and so on follow. 『Shurangma-Sutra』 that Bul Gong(不空)’s translated does not find list of complete collection of Buddhist Scriptures. And not find that called ‘Yogāsimin[瑜伽心印]’. Then, the title embosses personality the ‘Yogā’, the Esoteric Buddhism. Conjecture that this result might be relation that is fixed with then social atmosphere. On the other hand, the private mystery dicipline, can know from that atmosphere of achievement have handed down as is a part continuous of Buddhism achievement. Although that is recording many famous monk's an anthem, injustice of Haw-duSön[話頭禪] ascetic practices is give us full of suggestion. When such my problems are studied closely, expect that definite study of this book is achieved more. |
| 目次 | 1. 시작하는 말 249 2. 전체구성과 체계 251 3. 本書의 緣起와 拈頌의 分析 259 4. 맺는말 268 |
| ISSN | 15980588 (P) |
| 點閱次數 | 96 |
| 建檔日期 | 2022.03.16 |
| 更新日期 | 2022.03.16 |
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