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| 常行三昧에 나타난 智顗의 淨土思想=A review on the Chihi's Thought of Pure Land in the Samādhi of Constant Walking | ||
| 作者 | 김종두 (著)=Kim, Jong-doo (au.) |
|---|---|
| 出處題名 | 선학=禪學=Journal of Seon Studies |
| 卷期 | v.7 n.0 |
| 出版日期 | 2004.04.30 |
| 頁次 | 247 - 278 |
| 出版者 | 韓國禪學會 |
| 出版者網址 | http://www.seonstudy.org/seon/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 동국대 강사 |
| 摘要 | The Pure Land thought in China has been developed through the line of patriarchs such as Damlan(曇鸞), Dojak(道綽), Kajae(迦才), Seondo(善導), Hyeogam(懷感), Beopjo(法照), Sogang(小康) etc. It is the line of patriarchs of Amitābha Sukhāvati school whose superior state is the tranquility paradise. In a broad sense, there are also the faith and doctrine of Pure Land thought in other schools in China such as Daśabhūmikā sect(地論宗), Collected śāstra sect(攝論宗), T'ien t'ai sect(天台宗), Three śāstra sect(三論宗), Dharmalakṣaṇa sect(法相宗), Avatamsaka sect(華嚴宗) etc. The Pure Land thought of T'ient'ai sect has close relationship with the faith of Amitābha Boddhisattva, though it is placed in a subsidiary school. Nevertheless, it is important that the completion of pratyutpannasamādhi(般舟三昧) had been accomplished in the T'ient'ai thought of Chihi. After 『Pratyutpannasamādhisutra(般舟三昧經)』 being translated by 支婁迦讖 in the period of 後漢, pratyutpannasamādhi was practiced by many people of China. The period of it's maturity was Baekyryun Organization(白蓮社) of Ryu Mountain(廬山) Huiyin(慧遠) in the rate of 東晋. It had been declined after the death of Ryu Mountain(廬山) Huiyin(慧遠). In the period of 陳 and 隋, Chihi had organized the system of pratyutpanna samādhi, Triṣikṣa(三學) of śīla(戒)․saṃdhi(定)․prajñā(慧) and then the system of pratyutpannasamādhi came to be a complete system of practice(caryā) in 『Moho chihkuan(摩訶止觀)』 of Chihi. In the four kinds of Pure Land(四種淨土) taught in 『法華文句』 of Chihi, the superior state is the Land ever brightening in silence(常寂光土), the supreme land, which transcend the rebirth in tranquility(安養) of Baekyryun Organization(白蓮社) of Ryu Mountain(廬山) Huiyin(慧遠), and the lowest one, the Pure Land Paradise of Amitābha Boddhisattva(彌陀淨土). The ultimate aim of pratyutpannasamādhi is not the rebirth in the Pure Land Paradise of Amitābha Boddhisattva, but the rebirth in the Land ever brightening in silence(常寂光土). |
| 目次 | Ⅰ. 들어가는 말 247 Ⅱ. 常行三昧의 經典根據 249 1. 상행삼매의 방법과 내용 253 Ⅲ. 四種三昧에 있어서의 위치 263 Ⅳ. 常行三昧와 十境十乘觀法과의 관계 265 Ⅴ. 四種淨土 271 Ⅵ. 맺음말 274 |
| ISSN | 15980588 (P) |
| 點閱次數 | 114 |
| 建檔日期 | 2022.03.16 |
| 更新日期 | 2022.03.16 |
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