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| 證得과 論證: 다르마끼르띠와 그 주석가에 의한 요가수행자의 證知=Dharmakīrti and His Commentators on yogipratyakṣa | ||
| 作者 | 우제선 (著)=Woo, Je-son (au.) |
|---|---|
| 出處題名 | 선학=禪學=Journal of Seon Studies |
| 卷期 | v.3 n.0 |
| 出版日期 | 2002.12.30 |
| 頁次 | 9 - 24 |
| 出版者 | 韓國禪學會 |
| 出版者網址 | http://www.seonstudy.org/seon/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 동국대학교 불교문화연구원 전임연구원 |
| 關鍵詞 | 요가 수행자의 證知; 修習; 加行; 邊際; 現量; 無分別性; 無錯誤性; 디그나가; 다르마끼르띠; 쁘라즈냐까라굽타 |
| 摘要 | In the Buddhist Pram a school, perception is classified into four kinds: indriy apraty ak a, manovij ñ na, svasa vedana, and y ogip raty ak a. Among them, yogip ratyak a, a valid cognition of yogis, is a concept that is of necessarity for the understanding of omniscience of the Buddha. It has been a crucial topic of arguments in the history of Indian Philosophy. This paper examines the epistermological structure of yogip ratyak a explicated by Dharmak rti and his commentators. It also introduces their debates against Hindu M m kas and Naiy yikas. An issue of the debates is how yogip ratyak a fulfills the two conditions of perception: free from conceptual construction (nirvikalp aka) and non-erroneous (abhr nta). By way of taking account of the issue, my paper demonstrates that yogip ratyak a is perception. |
| 目次 | Ⅰ. 서언 9 Ⅱ. 수행자의 證知의 인식론적 구조 11 Ⅲ. 수행자의 證知에 관한 논쟁 13 1. 無分別性에 관한 논쟁 13 2. 無錯誤性에 관한 논쟁 17 Ⅳ. 결어 20 |
| ISSN | 15980588 (P) |
| 點閱次數 | 248 |
| 建檔日期 | 2022.03.15 |
| 更新日期 | 2022.03.15 |
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