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| 초기 선 어록에 나타난 신라 고려 선사=The Zen priests of Silla Dynasty and of Korea Dyansty in the early Zen collections | ||
| 作者 | 任炳權 (著)=Im, Byeong-gwon (au.) |
|---|---|
| 出處題名 | 선학=禪學=Journal of Seon Studies |
| 卷期 | v.2 n.0 |
| 出版日期 | 2002.08.30 |
| 頁次 | 311 - 341 |
| 出版者 | 韓國禪學會 |
| 出版者網址 | http://www.seonstudy.org/seon/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 대전대학교 중문과 교수 |
| 摘要 | The Zutangji祖堂集, the Jingde-Chuandenglu景德傳燈錄, the LiandengHuiyao聯燈會要, the Wudeng-Huiyuan五燈會元, the Xu-Chuandenglu續傳燈錄 are the early Zen collections of Zen priests who lived in Silla Dynasty and in Korea Dynasty. In this article, I reviewed the descriptive and compilatory characteristics of the collections and concluded as follows: 1. As for the East Country's Zen priests, only 48 priests (41 of Silla, 7 of Korea) of the end of Silla and of the early Korea are mentioned in the Zen collections published in China. We can't find any bibliographies of the East Country's Zen priests since the Guzunsu-Yulu古尊宿語錄 of 1403, let alone with some quotations from catechisms such as the Stick Catechism of Pacho-Hyecheong芭蕉慧淸 in the Wumen-Guan無門關(44th rule). 2. The Zen priests who had never been abroad are quoted or listed in the collections together with the Kings and the Princes of Silla, while some catechisms of the domestic evangelization of Zen priests who had been abroad added up to the previous ones in the Wudeng-Huiyuan五燈會元(1252). In the light of these facts, it might be said that Zen priests of that periods seems to have been active in the international exchange and taken an important part in the history of Zen Buddhism with their ascetic practices and evangelical activities. 3. The Biographies of East Country's Zen priests in the Zutangji祖堂 集 are laden with the over-glorification and mystification of the predecessors, the over-emphasis upon the social relations biased towards the blood royal and the nobles, the self-confidence in the legitimacy of Silla Zen, the exaltation of the doctrine of Weiyang 仰 Buddhism, from which we can picture the realities of Silla Zen and derive the possibility of recompilation of the collections afterwards. 4. I inferred that there should be at least two discrete re-compilations in the Zutangji祖堂集 by comparing the list of the contents and quotations with other collections, and by the length of main text and the terminology : the first re-compilation is about Seven Fathers of Silla Zen; the second, about Ogwan-Sunji五冠順之, Yangshan-Huiji仰山慧寂, and the doctrine of Weiyang 仰 Buddhism. This inference is based on the subjective expressions like 'now', 'late', 'the rest are as his Epigraph' and the terminology of 'East Country' and 'East of Sea'. To fix the problem of re-compilation(s) of the Bibliographies, it will take more refined studies on the exterior problems such as the relationship between Zen priests of Silla and coauthers of the Bibliographies, Jing靜 and Jun筠, as well as the details of a priest Gwangjun匡儁, and whether the extant block is the first wood block or not, and on the interior problems such as the exact circumstances of the table of contents and the main text. 5. Three Tables of this article, listing the Zen priests of East Country who are mentioned in the early Zen collections, added three priests of Pacho-Hyecheong芭蕉慧淸, Hongju-Baekj ang-An洪州百丈安, HongjuBaekj ang-Cho洪州百丈超 to the genealogies of the Zen Dictionary and of the Association for Korean Historical Studies. |
| 目次 | Ⅰ. 서론 1 Ⅱ. 동국선사의 수록 상황 2 Ⅲ. 동국선사 어록의 내용 6 1. 선종사의 일역을 담당한 많은 활동 6 2. 선인 찬미와 신비화 7 3. 왕족 및 귀족과의 관계 9 4 . 신라선종의 정통성에 관한 인식 10 5. 오관순지 등의 위앙종 교설 12 Ⅳ. 동국선사 어록의 편집 13 1. 동국선사 기록의 편집상의 특징 15 2. 『조당집』 귀국선사전 등의 후대 편입 문제 16 3. 『조당집』 귀국선사전의 언어형식상의 특징 18 2. 편찬자를 노출하는 주관적 표현들 21 Ⅴ. 결론 25 |
| ISSN | 15980588 (P) |
| 點閱次數 | 167 |
| 建檔日期 | 2022.03.15 |
| 更新日期 | 2022.04.19 |
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