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| 南宗禪의 初傳者 道義禪師의 思想과 그 淵源 探究 -- 中國禪과의 관련을 중심으로=Herald of the Namjongseon(南宗禪), zen master Doui(道義)'s thought and its origin | ||
| 作者 | 차차석 (著)=Cha, Cha-seok (au.) |
|---|---|
| 出處題名 | 선학=禪學=Journal of Seon Studies |
| 卷期 | v.2 n.0 |
| 出版日期 | 2002.08.30 |
| 頁次 | 43 - 73 |
| 出版者 | 韓國禪學會 |
| 出版者網址 | http://www.seonstudy.org/seon/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 동국대학교 강사 |
| 摘要 | In the end of Silla dynasty, the zen master Doui(道義) who have been introduced the Namj ongseon(南宗禪) into Korea from China for the first time. This thesis will put its purpose on the review the characteristic thought of zen master Doui and how to related with his characteristic form in the inter-relationship with Chinese high priests. In that point, we examined the origin of the thought and its specific contents of 無念無修說 that is grasped to kernel of thought of zen master Doui through related to material that still remained in our times. And reached a following conclusion that we can say his thought is consisted of on the multi-level structure. Futhermore, we can reaffirm that he shows us his positive and affirmative attitude for his inheriting Namjongseon's thought in the realty of his times. Only, it can be good question that which is his main stream from his thought in the middle of two big thought of the lineage from his 無念說. In general, the zen master Hyeneung(慧能) and Sinhoe(神會) are occupying the prime position in the Namj ongseon's pedigree that being grounded on the extension of the Prajna's Thoughts that including on the ground of Diamond Stura and The Holy Teaching of Vimalakirti especially, we sincerely have to take consider that master Sinhoe emphasized the "知之一字 衆妙之門" while made point of thought of Prajna's Wisdom. Master Musang(無相) stress that he has different point with master Hataeksinhoe(荷澤神會). he insist that his idea stand on the basis of thought of 三學 and It makes out his individual structure of idea. Accoring to him, master 神會 is equals 如來禪 and his idea include some kind of his own property of his thought that make out own thought foundation. When we take into account above fact, we can explanation that the lineage of master Musang's 無念說 has some keen relation with master Doei's 無念說 due to the fact that he deny Buddhism of Teaching or 文字 in advance. Specially, we can admit that master Doui's 無修以修 idea succeed to relegion color of the 洪州宗, but it has basically some kind of internal limitation to set up 祖師禪 because it quests for what is Budda and try to seeks right doctrine and the truth in his idea. we can assume following fact through his doctrine because he regarded the 心生滅門 as unprofitable idea and he proclaimed back to the 心眞如門. i.e he regarded that he made out all his surrounded presentation as a null and void. When zen master Doei came back to his native country, he did not received any grand welcome from his companion, but his transmission of Namjongseon undertake a significant role to basis 祖師禪 and it can be settle down in Korea with profound influence affect in the world of thought. he have to be evaluated as pioneer who found the Namjongseon in Korea. In addition, we have to pay attention that what made he received the 心印 from the 西堂智藏, especially from 洪州宗. When we review his thought by his past mental background, it can be stress that his 無念說 have keen relations with the lineage of the 淨衆宗 and 保唐宗. when we review on condition that the 禪法 should be introduced, It can be possible to assume that the reason of why he get the 心印 from the master 西堂智藏 who is the prime pupil of master 馬祖, because he naturally focus on the 禪法 of master 馬祖. |
| 目次 | Ⅰ. 道義禪師에 관한 資料와 問題點 1 Ⅱ. 道義禪師의 思想的 環境과 禪思想 3 1. 道義 선사의 사상적 환경 3 2. 道義선사의 禪思想 5 Ⅲ. 無念無修說의 淵源과 思想內容 7 1. 無念說의 淵源과 內容 7 2. 無修說의 淵源과 內容 19 Ⅳ. 總結 26 |
| ISSN | 15980588 (P) |
| 點閱次數 | 249 |
| 建檔日期 | 2022.03.15 |
| 更新日期 | 2022.04.19 |
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