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| 四溟堂 惟政의 禪思想=Yu-jeong(惟政)'s seon thought | ||
| 作者 | 李哲憲 (著)=Lee, Cheol-heon (au.) |
|---|---|
| 出處題名 | 선학=禪學=Journal of Seon Studies |
| 卷期 | v.1 n.0 |
| 出版日期 | 2001.12.31 |
| 頁次 | 67 - 90 |
| 出版者 | 韓國禪學會 |
| 出版者網址 | http://www.seonstudy.org/seon/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 동국대 강사 |
| 摘要 | Yu-jeong(1544 1610) was a famous monk as not only a chief of righteous monk army in the Hideyoshi's invasion of Korea but also a priest of high virture in the Chosun dynasty. He became a monk in 16 years old and passed the seon examination in 18 years old. As he was versed in prose and poetry, he was well- known as an academic monk. But he went to Mt. Myo- hyang(妙香山) to learn Hyu-jeong(休靜, 1520 1604)'s seon thought in 32 years old. Hyu-jeong was a master of Korea traditional seon thought. Yu-jeong attained complete enlightenment under Hyu-jeong 's instruction. Korean traditional seon has been called Cho- gye-jong(曹溪宗) since the middle of Koryo dynasty. It had been mainly due to Imje-seon(臨濟禪) thought and influenced by Jodong- seon(曹洞禪) thought and yunsoo-seon(延壽禪) thought .Thus, although it had pursued seon, it had not denyed to learn Buddha 's sutras and to pray to Amita Buddha. Yu-jeong emphaszed to train seon was more important than to study sutras. And he maintained that enlightenment was attained suddenly by making an exhaustive study of seon- questions(話頭). And he persisted that to pray to Amita Buddha was asvaluable as to train seon. Finally, Yu-jeong 's seon thought was that of Cho- gye-jong which had been influenced by Im-je(臨濟), Yun-soo(延壽), Chi- nool(知訥) and Hyu-jeong(休靜)'s seon thoughts. |
| 目次 | Ⅰ . 머리말 67 Ⅱ . 禪師로서의 惟政 68 Ⅲ . 당시 국내의 선사상 71 1 . 臨濟·看話禪의 流行 72 2 . 法眼·曹洞禪의 受容 73 3 . 普雨·休靜 禪思想의 繼承 75 Ⅳ . 惟政의 禪觀 78 1 . 佛·儒의 會通 78 2 . 禪深敎淺의 禪敎觀 79 3 . 國內 傳統禪의 繼承 80 Ⅴ . 맺는말 88 |
| ISSN | 15980588 (P) |
| 點閱次數 | 152 |
| 建檔日期 | 2022.03.14 |
| 更新日期 | 2022.03.15 |
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