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| 見性의 心性論的 解明 -- 祖師禪의 見性論 =An Explanation Of The Ch 'an Enlightenment By The Mind- nature Theory | ||
| 作者 | 김태완 (著)=Kim, Tae-wan (au.) |
|---|---|
| 出處題名 | 선학=禪學=Journal of Seon Studies |
| 卷期 | v.1 n.0 |
| 出版日期 | 2001.12.31 |
| 頁次 | 115 - 129 |
| 出版者 | 韓國禪學會 |
| 出版者網址 | http://www.seonstudy.org/seon/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 부산대 강사 |
| 摘要 | Methodologically the Mind may be divided into the outward mind and the inward mind. The outward mind shows itself through seeing, hearing, feeling, perceiving, recognizing, and all that sort of things. T he inward mind is the subject of seeing, hearing, feeling, perceiving, recognizing, and all that sort of things, but is not the object of all that sort of things, therefore can not show itself through all that sort of things. An ordinary man can know the only outward mind showed through all that sort of things, thus he is bound to that showed mind(that is to say, the phenomenal world), but cannot know the inward mind(that is, the beginning of the phenomenal world). He is, so to speak, not aware of the beginning, but aware of the end only, and bound to the end. But the inward mind and the outward mind are not two different mind but is the same One Mind. In other words, the phenomenal world and the beginning of the phenomenal world are not two different world but the One World. Therefore by way of indicating the outward mind showing itself through seeing, hearing, feeling, perceiving, recognizing, and all that sort of things, the master can make his disciple realize the inward mind. To realize the inward mind is to behold the Buddha- nature within himself. |
| 目次 | Ⅰ . 서론 115 Ⅱ . 見性의 機緣 115 1 . 말 끝에 깨달음 (言下便悟) 116 2 . 행위 끝에 깨달음 117 3 . 無情의 說法 118 Ⅲ . 知覺經驗과 見性의 관계 119 Ⅳ . 見性의 心性論的 의미 121 Ⅴ . 결론 127 |
| ISSN | 15980588 (P) |
| 點閱次數 | 154 |
| 建檔日期 | 2022.03.14 |
| 更新日期 | 2022.03.15 |
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