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| 學者的國際視野與政府的信任支持——“敦煌在中國，敦煌學在日本”的提出及引起的反響=The International Vision of Scholars and the Trust and Support of Governments——The Proposal of “Dunhuang is in China,Dunhuang Studies is in Japan” and its Repercussions | ||
| 作者 | 劉進寶 (著)=Liu, Jin-bao (au.) |
|---|---|
| 出處題名 | 敦煌研究=Dunhuang Research |
| 卷期 | n.1 (總號=n.185) |
| 出版日期 | 2021 |
| 頁次 | 95 - 101 |
| 出版者 | 敦煌研究編輯部 |
| 出版者網址 | http://www.dha.ac.cn/ |
| 出版地 | 蘭州, 中國 [Lanzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：浙江大學歷史學系 |
| 關鍵詞 | “敦煌在中國,敦煌學在日本”="Dunhuang is in China,Dunhuang Studies is in Japan"; 藤枝晃=Akira Fujieda; 吳廷璆=Wu Tingqiu |
| 摘要 | 從1981年開始，國內開始流傳"敦煌在中國，敦煌學在日本"的說法，并說這是日本學者藤枝晃在天津南開大學和蘭州西北師范學院演講時說的。實際上，1979年3月23日至4月2日在成都召開的中國歷史學規劃會議上，就有代表說"敦煌在中國，研究中心在日本"。在藤枝晃來南開大學講演前夕，吳廷璆教授在1981年4月也說過"敦煌在中國，敦煌學在外國"。當吳廷璆教授主持講座并介紹藤枝晃教授時，為了突出日本和藤枝晃，就改為"敦煌在中國，敦煌學在日本"了。"敦煌在中國，敦煌學在日本"之說一經流傳，在當時那個極具愛國主義和民族主義的時代，從上到下，從官方到民間，從政界到學者，都感到的是氣憤、震驚，而沒有人去探究它的真實性和客觀性。但不可否認，"敦煌在中國，敦煌學在日本"之說的傳播，客觀上卻對我國敦煌學的發展起到了極大的推動作用。 Since 1981, the saying "Dunhuang is in China, Dunhuang Studies is in Japan" began to spread through China after being stated by Japanese scholar Akira Fujieda in his speech at Nankai University in Tianjin and Northwest Normal University in Lanzhou. In fact, as early as the Chinese History Planning Conference held in Chengdu from March 23 to April 2, 1979,one representative said, " Dunhuang is in China, while the research center is in Japan." Prior to Akira Fujieda’s lecture at Nankai University, Professor Wu Tingqiu said in April 1981, "Dunhuang is in China, and Dunhuang Studies is abroad." When Professor Wu Tingqiu introduced Professor Akira Fujieda while presiding over the conference in 1981, his original statement was changed to "Dunhuang is in China, Dunhuang Studies is in Japan" in order to highlight the significance of Japan and Professor Akira Fujieda in the field of Dunhuang Studies. In the patriotic and nationalistic climate of the time, the saying "Dunhuang is in China, Dunhuang Studies is in Japan" spread rapidly through Chinese society, from top to bottom, from officials to citizens, and from the academic world to the political. Many people were deeply angered by the phrase but no one explored the authenticity and objectivity of its source. In retrospect, it can be seen that this phrase had an undeniable part in promoting the development of Dunhuang studies in China. |
| 目次 | 一 藤枝晃與“敦煌在中國，敦煌學在日本” 96 二 “敦煌在中國，敦煌學在日本”引起的反響 96 三 “敦煌在中國，敦煌學在日本”的最早出處 99 |
| ISSN | 10004106 (P) |
| 點閱次數 | 218 |
| 建檔日期 | 2022.02.16 |
| 更新日期 | 2022.02.16 |
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