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| 의상의 화엄사상과 중국불교=Master Uisang's Huayan Philosophy and Chinese Buddhism | ||
| 作者 | 허정희 (著)=Heo, Jeong-hee (au.) |
|---|---|
| 出處題名 | 불교연구=佛教研究=Bulgyo-Yongu |
| 卷期 | v.22 n.0 |
| 出版日期 | 2005.02.24 |
| 頁次 | 121 - 138 |
| 出版者 | 韓國佛教研究院 |
| 出版者網址 | http://kibs.or.kr/xe/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 한국불교연구원 전임연구원․동국대 강사 |
| 關鍵詞 | 의상; 지엄; 법장; 화엄사상; 화엄종; 종남산; 지상사 |
| 摘要 | The subject of this thesis: Master Uisang's way to Tang for studying Buddhism, his philosophy and his influence upon Chinese Buddhism, is studied in the viewpoint of subjective cultural exchange not of the culture receptor. Master Uisang has been simply regared as a learner of Zhiyan's Huayan philosophy and the founder of the Korean Huayan School with introducing the idea into Silla. He, in fact, served as an important momentum for Beobsang's Huayan philosophy with flourish. He developed Huayan dogma which had been promoted by his master, Zhiyan, with 「Diagram of the Dharmadhtu according to the one vehicle of Huayan」 and formed his own Huayan ideas such as the metaphor of counting ten coins. His student, Beobsang who is known as a crowner of Chinese Huayan, succeeded Uisang's philosophy and successfully advanced it. This proves the diagram of the Dharmadhtu according to the one vehicle of Huayan is so important in Chinese Buddhism history as in Korean's It is easily noticed that Uisang was not just a philosophy but a participant who brought the development of Chinese Buddhism. What he had done can be regarded as a proper example to look into the contribution for promoting Chinese Buddhism of Silla's students who studied in China. |
| 目次 | 1. 서론 122 2. 入唐求法 과정과 智儼과의 만남 123 3. 『화엄일승법계도』의 저술 및 중국불교사상의 수용 126 1) 『화엄일승법계도』의 저술과 智儼敎學의 계승 126 2) 華嚴敎學 이외의 불교사상과의 관련 128 4. 의상의 화엄사상이 중국불교에 미친 영향 131 5. 결론 135 |
| ISSN | 12253154 (P) |
| 點閱次數 | 150 |
| 建檔日期 | 2022.02.10 |
| 更新日期 | 2022.02.19 |
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