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| 圓測의 解深密經疏에 나타난 止觀思想=The study on the Śamatha-vipaśyanā theory in ‘the Saṃdhinirmocana-sūtra-so(解深密經疏)’-Wonchuk(圓測)’s comentary of the Saṃdhinirmocana-sūtra | ||
| 作者 | 강명희 (著)=Kang, myung-hee (au.) |
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| 出處題名 | 불교연구=佛教研究=Bulgyo-Yongu |
| 卷期 | v.22 n.0 |
| 出版日期 | 2005.02.24 |
| 頁次 | 89 - 119 |
| 出版者 | 韓國佛教研究院 |
| 出版者網址 | http://kibs.or.kr/xe/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 동국대 강사․한국불교연구원 전임연구원 |
| 關鍵詞 | śamatha-vipaśyanā-ālambana=止觀所緣; śamatha-vipaśyanā=止觀; catur-ālambana=四種所緣; savikalpamālambana=有分別影像; nirvikalpam-ālambana=無分別影像; vastu-paryanta=事邊諦; kṛta-karaṇīyatā=所作成辦; catur-vidha-vipaśyanā=四種毘鉢舍那 |
| 摘要 | This study has examined four categories of śamatha-vipaśyanā-ālambana(止觀所緣) and various types of śamathavipaśyanā(止觀) written in the Saṃdhinirmocana-sūtra-so(解深密經疏). The commentary of the Saṃdhinirmocana-sūtra(解深密經) shows that the four categories of śamatha-vipaśyanā-ālambana is actually vyāpy-ālambana(遍滿所緣) among the following 'four ālambana'(catur-ālambana,四種所緣),i.e.,vyāpy-ālambana(遍滿所緣), carita-viśodanam-ālambana(淨行所緣), kauśalyālambana(善巧所緣) and viśuddha-śīla-ālambana(淨戒所緣) demonstrated in the writings of the yogācāra(瑜伽行派). It also exhibits the comprehensive structure of the four categories by clearly articulating them as a sub-structure of ālambana. As the counterpart of śamatha-vipaśyanā-ālambana in the Saṃdhinirmocana-sūtra, catur-ālambana consists of savikalpam-ālambanam(有分別影像),nirvikalpam-ālambana(無分別影像), vastu-paryanta(事邊諦), and kṛta-karaṇīyatā(所作成辦) and can be understood from the commentary as follows; 1) savikalpam-ālambanam is a stage of ālambana where the image of colour becomes strong with vikalpa(分別), ari sing and the action of prajña(慧, wisdom) becomes weak while the action of vipaśyanā becomes overshadowed by kleśa(煩惱). 2) nirvikalpam-ālambana is a state where the image of colour still lingers and the action of śamatha becomes strong while judgement is weak. 3) vastu-paryanta is a stage of ālambana in which where wisdom is always active after a mastery of principles of tatathā(眞如) and truth. 4) kṛta-karaṇīyatā is a stage where prajña(慧) and bodhi(菩堤) are achieved, nirvana is reached by severing agonies, and ultimately the universe manifests itself as it is. The commentary recognizes all existing theories about the ir relationship to daśa-bhūmi(十地) but calls for a need for further discussion on the assertion that there exist catur-ālambana at the stage of Budhahood. This study has also found that the explanation about vipaśyanā and śamatha of aṣṭu-dhyāna(八定) as main types of śamatha-vipaśyanā is all related to catur-ālambana and is also associated with types of catur-vidha-vipaśyanā(四種毘鉢舍那). |
| 目次 | 들어가는 말 90 1. 『解深密經』과 『解深密經疏』의 構成體系 91 1-1. 『解深密經(Saṃdhinirmocacanasūtra)』의 漢譯本과 註釋書 91 1-2. 『解深密經(Saṃdhinirmocacanasūtra)』의 構成體系 92 1-3. 分別瑜伽品 의 18가지 止觀行法에 대한 疏의 해석 93 2. 止觀入門의 先行條件 96 3. 止觀所緣 98 3-1. 止觀所緣의 종류 98 3-2. 4種 止觀所緣의 差異 104 4. 지관의 종류 107 맺는 말 115 |
| ISSN | 12253154 (P) |
| 點閱次數 | 183 |
| 建檔日期 | 2022.02.10 |
| 更新日期 | 2022.02.19 |
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