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| 圓測法師의 入唐行蹟(1) -- 전기중심으로=The studying and achievements in Tang dynasty of Woncheuk(圓測), the silla monk. | ||
| 作者 | 강명희 (著)=Kang, myung-hee (au.) |
|---|---|
| 出處題名 | 불교연구=佛教研究=Bulgyo-Yongu |
| 卷期 | v.23 n.0 |
| 出版日期 | 2005.08.24 |
| 頁次 | 307 - 335 |
| 出版者 | 韓國佛教研究院 |
| 出版者網址 | http://kibs.or.kr/xe/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 한국불교연구원 전임연구원, 동국대학교 강사 |
| 關鍵詞 | 원측=Woncheuk; 규기=Guigi; 현장=Hyunjang; 자은파=Jaeun-school; 서명사=Seomyung-Temple; 신유식=New-Vijñaptimātra; 원측전=Woncheuk-history |
| 摘要 | This paper has examined the achievements of Woncheuk(圓測) by looking at the literature addressing his life stories. Born in 612 A.D. (Year 34, King Jinpyung眞平王 , Silla Dynasty新羅 in Korea), Woncheuk entered a monastery at the age of 15 when he received a permission from King Tae jong(太宗) of the Tang Dynasty(唐) in China and learned enormously from great masters versed in 攝論宗(the Chiness sect that studied the theory of Mahāyānasamgraha). By the time Hyunjang(玄奘,Hsüan-tsang) returned from India, Woncheuk had already mastered 地論(the theory of Yogācārabhūmi) and 攝論(the theory of Mahāyānasamgraha), and had demonstrated expertise in Abhidharma sect. Woncheuk first actively spread Buddhism with Hyunjang, but he later found himself ideologically in opposition to Hyunjang's first and foremost pupil, Guigi(窺基,Kuei-chi) belonging to Jaeun-school(慈恩派). Surprisingly, the conflict Woncheuk had with Guigi was not found in his best biography '大周西明寺故大德圓測法師佛舍利塔銘并序', but in 'Woncheuk-history(圓測傳)' and 'Guigi-history(窺機傳)' of '宋高僧傳'. Woncheuk was reported to have sneaked into lectures conducted by Hyunjang in a lecture place of New-Vijñaptimātra(新唯識) and have lectured his commentaries to monks who gathered together to the sound of the bell of Seomyung-Temple(西明寺). '盜講說' of '宋高僧傳'; the theory that Woncheuk overheard Hyunjang's lecture to Guigi, thus, lends support to the position of Jaeun-school(慈恩派) because the bell of Seomyung-Temple was only made in 665 after Hyunjang died. Furthermore, Woncheuk's sneaky attendances at lectures on Yogācārabhūmi(瑜珈師地論) in 649 A.D. does not make sense either because it was only one year after 瑜珈師地論 had been translated. We can even conjecture that Guigi's jealousy of the achievements of Woncheuk in 瑜珈師地論 is found in the following episodes; (as also found in '宋高僧傳',) '成唯識論' translated solely by Guigi: Woncheuk's sneaky attendance at lectures on 瑜珈師地論 by bribing gatekeepers: Guigi's indignation at the news that Woncheuk lectured on 'The commentaries of Yogācārabuhūmi'(瑜珈疏論) to monks gathered at Seomyung-Temple: Hyunjang's lectures on Buddist Logic(佛教因明論) of Dignāga solely to Guigi in an attempt to alleviate Guigi's anger: Woncheuk's sneaky attendance at Hyunjang's lectures on viñaptimātra. On the basis of the observations discussed in this study, it can be concluded that the conflict between Woncheuk's and Guigi surely warrants further scholarly attention and in vestigation. |
| 目次 | 1. 들어가는 말 2 2. 『大周西明寺故大德圓測法師佛舍利塔銘并序』 3 3. 『宋高僧傳』 14 4. 『故翻經證義大德圓測和尚諱一文』19 5. 『三國遺事』 23 6. 맺는말 25 |
| ISSN | 12253154 (P) |
| 點閱次數 | 157 |
| 建檔日期 | 2022.02.09 |
| 更新日期 | 2022.02.09 |
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