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| 韓国仏教의 思想的 性格=Korean Buddhism's Ideological Character -- with priority given to the period from End of Shila to Early Goryo | ||
| 作者 | 정병조 (著)=Jung, Byung-jo (au.) |
|---|---|
| 出處題名 | 불교연구=佛教研究=Bulgyo-Yongu |
| 卷期 | v.25 n.0 |
| 出版日期 | 2006.08.24 |
| 頁次 | 11 - 39 |
| 出版者 | 韓國佛教研究院 |
| 出版者網址 | http://kibs.or.kr/xe/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 한국불교연구원장, 동국대학교 교수 |
| 關鍵詞 | 한국불교=韓国仏教=Korean Buddhism; 화엄=華厳=huayen; 선문구산=禅門九山=Nine montain of Zen-Tradition; 밀교=密教=esoteric Buddhism; 한중불교교류=韓中仏教交流=Buddhist Exchang Between China and Korea |
| 摘要 | Korean Buddhism in the specific period from the end of Shila to the early Goryo was rich in both ideological and religious ways. The Zen idea was introduced at that time but compared to China, it did not become popular. It was mostly because of the failure to distinguish itself from the Non-Zen Buddhism, the lack of intense labor value shown in ｢BaiZhang set up the Zen discipline of purity｣and the failure of reading people's needs. As a result, the Zen Buddhism's superiority to the Non-Zen one appeared to be disjunctive. However through the discord of these two ideas, Korean Buddhism could form its unique ideological patterns. The first was the pursuit of the one vehicle, which was found as efforts to unify the high priests' ideas and to make living beings and Buddha to be one. The second was Dharmapāla's spirit. When it related to the national gains, it became the spirit for defending the country. |
| 目次 | Ⅰ. 韓国仏教의 土着化過程 2 (1) 한국불교의 전래와 定着 2 (2) 圓光의 思想的 寄与 3 (3) 원효와 의상 5 (4) 신라불국토사상 7 Ⅱ. 화엄학의 전통 9 (1) 화엄종의 대맥 10 (2) 화엄학과 정토사상 11 (3) 균여의 사상 13 (4) 대각국사 의천과 一乗정신의 계승 15 Ⅲ. 선문구산의 활동 17 (1) 한국 禅門의 사상적 특징 17 (2) 선종의 한국적 정착(선교융합적 경향) 21 Ⅳ. 밀교의 전통 23 (1) 혜초의 경우 23 (2) 한국의 신인종 24 Ⅴ. 9～11세기의 한 중 불교 交流 24 Ⅵ. 結論 26 |
| ISSN | 12253154 (P) |
| 點閱次數 | 96 |
| 建檔日期 | 2022.02.08 |
| 更新日期 | 2022.02.08 |
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