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| 從洞山佛教遺跡看明末清初的禪宗復興與反清復明運動=Judging Zen Revival and Anti-Qing Movement for Restoration of Ming in Late Ming and Early Qing Dynasty from Dongshan Relics of Buddhism | ||
| 作者 | 曹偉 (著)=Cao, Wei (au.) |
|---|---|
| 出處題名 | 華中建築= Huazhong Architecture |
| 卷期 | v.29 n.7 |
| 出版日期 | 2011 |
| 頁次 | 181 - 183 |
| 出版者 | 中南建筑設計院 |
| 出版地 | 武漢, 中國 [Wuhan, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：北京大學建築學研究中心 |
| 關鍵詞 | 石墓塔; 禪宗; 洞山; 反清複明 |
| 摘要 | 2010年4月,應臺灣建築師登琨豔先生之邀,筆者有幸隨導師北京大學建築學研究中心方擁教授與臺灣大學的老師和同學們一起來到曹洞宗的祖庭洞山禪寺體驗禪宗文化.通過實地考察,我們在洞山周圍發現了上百座石墓塔等遺跡.這些石墓塔的年代分佈和禪宗的興衰歷史必然相關.明末以後,石墓塔數量的激增預示著這一時期禪宗的復興.而石墓塔上的年號表徵更是隱隱約約的透露出明末清初的禪宗復興和反清複明運動之間的相互作用關係.該文從建築考察發現入手,探尋歷史、多方驗證,試圖揭開隱藏在建築現象背後的歷史謎題. In April 2010,by the invitation of Architect Deng Kunyan from Taiwan,I had the honor to accompany Professor Fang Yong from the Graduate Centre of Architecture of Peking University and the teachers and students from Taiwan University to come to Zen temple of Dongshan,birthplace of Caodong Zong to experience Zen culture.We found hundreds of remains of stone pagodas around Dongshan.Time distribution of stone pagodas have necessarily related with the change of Zen history.After the Late Ming Dynasty,the rapid increase of the quantity of stone pagodas indicated the resurgence of Buddhism in this period.The clues of age and characterization of pagodas indistinct reveal the interaction relations between the Zen revival and anti-Qing movement for restoration of Ming.In this paper,through the study of architecture,historical exploration and multi-validation,the author tries to reveal the causes of the architecture phenomenon and the historical myth hidden behind it. |
| ISSN | 1003739X (P) |
| DOI | 10.3969/j.issn.1003-739X.2011.07.047 |
| 點閱次數 | 276 |
| 建檔日期 | 2022.01.26 |
| 更新日期 | 2022.03.11 |
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