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| 佛學中國化大眾化的典型:《六祖壇經》及其現實意義=A Typical Example of Sinicization of Buddhism:The Sixth Ancestor’s Altar Sutra and Its Practical Significance | ||
| 作者 | 蔣凡 (著)=Jiang Fan (au.) |
|---|---|
| 出處題名 | 韶關學院學報=Journal of Shaoguan University |
| 卷期 | v.40 n.10 |
| 出版日期 | 2019 |
| 頁次 | 12 - 15 |
| 出版者 | 韶關學院 |
| 出版者網址 | http://www.sgu.edu.cn/ |
| 出版地 | 廣東, 中國 [Guangdong, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：復旦大學中文系 |
| 關鍵詞 | 《六祖壇經》=The Sixth Ancestor’s Altar Sutra; 佛學=Buddhism; 中國化=sinicization; 大眾化=popularization |
| 摘要 | 《壇經》是佛學中國化、大眾化最為成功的典型之一。主要表現在以下方面:一是不立文字,教外別傳,主張獨立思考,啟悟思維,而不死于句下,其頓悟之門,大眾易于掌握運用;二是下人上智,上人失智,主張學佛,過程是眾生平等,這對大眾是一種思想解放;三是"求福"與"求功德"有本質不同,功德大小,并非布施錢財之謂也;四是強調學佛的當下現實性;五是方法靈活、矛盾辯證,說服力感染力強,故能給大眾以強烈的思想震撼。 The Sixth Ancestor’s Altar Sutra is one of the most successful examples of sinicization and popularization of Buddhism. It is mainly manifested in the following aspects: first it has no writing, teaching outside the spread, advocating independent thinking, enlightenment thinking, not die in the sentence, the public easy to grasp and use the door of the Epiphany; second, the lower people are wise,while the upper men are unwise. We advocate learning Buddhism, and all beings are equal in the process, which is a kind of ideological liberation for the masses. third, "seeking happiness" and "seeking merit" are different in nature. Merit is not about giving money; fourth, it emphasizes the current reality of learning Buddhism; fifth, the method is flexible,contradictory and dialectical, persuasive and appealing, so it can give the public a strong ideological shock. |
| 目次 | 一、不立文字，教外別傳 13 二、下人上智，眾生平等 13 三、強調「成佛」與「求功德」的本質差異 14 四、佛法在世間，不離世間覺 14 五、方法靈活，矛盾辯證 15 |
| ISSN | 10075348 (P) |
| 點閱次數 | 162 |
| 建檔日期 | 2022.01.19 |
| 更新日期 | 2022.01.19 |
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