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| The Emergence of Modern 'Sikh Theology': Reassessing the Passage of Ideas from Trumpp to Bhāī Vīr Singh | ||
| 作者 | Mandair, Arvind-Pal S. (著) |
|---|---|
| 出處題名 | Bulletin of the School of Oriental and African Studies=倫敦大學亞非研究學報 |
| 卷期 | v.68 n.2 |
| 出版日期 | 2005 |
| 頁次 | 253 - 275 |
| 出版者 | Cambridge University Press |
| 出版者網址 | https://www.cambridge.org/ |
| 出版地 | New York, NY, US [紐約, 紐約州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 摘要 | Steering between opposing explanations of religion as either sui generis or sociological construction, this paper argues for an alternative way of conceptualizing the phenomenon called 'Sikh theology'. Normally attributed to the interior religious experience of the founder of Sikhism, 'Sikh theology', it will be argued, can more usefully be envisaged as the product of a discursive regime, a regime of colonial translation, which effectively demarcated the conceptual framework of modern Sikhism. This regime of translation contains an ideology about religion that made translators such as Ernest Trumpp imagine the work of translation as providing a remedy for a scripture perceived as lacking conceptual coherence, or in the case of Trumpp's non-Sikh protagonist M. A. Macauliffe, as based on a 'dialogical interaction' with Sikh native informants. The paper's main focus is to show how key theological concepts passed from Trumpp to Macauliffe, and were inadvertently imbibed by writers of the exegetical commentaries on scripture such as Bhāī Vīr Singh, even as they were contesting Trumpp's "odium theologicum." |
| 目次 | Delimiting a regime of translation: Trumpp's 'odium theologicum 253 Pincott and the politics of classification 260 Manufacturing native informancy: the 'dialogue' between Macauliffe and the Sikh reformists 262 Overcoming pantheism: Macauliffe's reinstallation of Sikhism in history 267 Conclusion 273 |
| ISSN | 0041977X (P); 14740699 (E) |
| 點閱次數 | 14 |
| 建檔日期 | 2021.12.18 |
| 更新日期 | 2022.01.03 |
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