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| 毘盧遮那佛의 名稱과 由來考=Essay on the names and origin of Vairocana | ||
| 作者 | 李重碩 (著)=Lee, Joong-seok (au.) |
|---|---|
| 出處題名 | 한국불교학=韓國佛教學 |
| 卷期 | v.30 n.0 |
| 出版日期 | 2001.12 |
| 頁次 | 477 - 502 |
| 出版者 | 한국불교학회 |
| 出版者網址 | http://ikabs.org/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 동국대 불교학과 박사과정 수료 |
| 摘要 | We can say that for the Buddhists the last goal of their studying and practicing of Buddhism is to be a Buddha. If so, to reach this goal, a Buddhist have to know clearly what is a Buddha, because to find a goal exactly is a prerequisite to reach there. And so I am trying to find the origin of Vairocana on this paper. Vairocana Buddha is a representive and synthesis of all dharma-kāyas. In Buddhism, Dharma has been regarded as the essence of, or in other words, the real nature of Buddha which Śākya-muni facing his parinirvāyin told his disciples like that. Vairocana as a dharma-kāya is an imaginary formation of dharma itself and it also represents all the dharma-kāyas. We can find the name of Vairocana in the Indian old mythology and classics such as Chāndogya Upaniṣad and Mahābhārata. In this old Indian classics, Vairocana appears as a representive of Asura or the grandson of Asura. But in that time Vairocana was not a Buddha. It was only looked upon as a kind of devel which showing hostility toward Indra. At the beginning, Asura was considered to be a good god of Indian natives but the image of Asura had been reversed as a devel by Aryan. Vairocana, a member of Asura family, was also disparaged as a kind of devel from a good god which was related to sun or light. However, Vairocana win back its original image as a god of sun or light in Buddhism, especially in Buddhāvataṃsaka-nāma-mahāvai pulya-sūtra, and it re-appeared as a great dharma-kāya. Although there is not any direct relationship between Vairocana in Buddhāvataṃsaka-nāma-mahāvaipulya-sūtra and that in Indian mythology, Buddhists made efficient use of the original image of Vairocana as a god of sun or light in their doctrinal system. They enlarged the image of Śākya-muni as a descendants of Ādiccā or sun family to dharma-kāya Vairocana as the representive of all Buddhas. In later, Esoteric Buddhists also made the meaning of Vairocana more exquisite in their doctrine and applied it to their practice system. |
| 目次 | Ⅰ. 緖言 1 Ⅱ. 毘盧遮那佛의 名稱에 대하여 2 1. 비로자나의 語源 2 2. 비로자나의 名稱 2 Ⅲ. 毘盧遮那佛의 由來 4 1. Asura와 Vairocana 4 2. 불佛敎에서의 毘盧遮那 7 1) 석존과 태양의 이미지 7 2) 光明으로서의 如來 8 3) 대승경전상의 비로자나불 11 Ⅳ. 結語 13 |
| ISSN | 12250945 (P) |
| 點閱次數 | 151 |
| 建檔日期 | 2021.12.15 |
| 更新日期 | 2021.12.15 |
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