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| 『五敎章』의 信滿成佛에 대한 考察=A Study of the Becoming Buddha by the Full Faith in Hua-yen-wu-chiao-chang | ||
| 作者 | 張愛順 (著)=Chang, Ae-soon (au.) |
|---|---|
| 出處題名 | 한국불교학=韓國佛教學 |
| 卷期 | v.36 n.0 |
| 出版日期 | 2004.02 |
| 頁次 | 1 - 18 |
| 出版者 | 한국불교학회 |
| 出版者網址 | http://ikabs.org/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 동국대 불교학과 교수 |
| 關鍵詞 | 법장=Fa-tsang; 지엄=Chih-yen; 화엄=Hua-yen Doctrine; 오교장=Wu-chiao chang; 성불=the Attainment of Buddhahood |
| 摘要 | 이 논문은 법장의 저술 가운데 五敎章을 중심으로 살펴본 성불론, 즉 처음 菩提心이 발현되기 직전인 信의 마지막 단계에서 성불한다는 소위 信滿成佛論을 고찰한 것이다.다시 말해서 人間은 누구나 할 것 없이 모두 佛性을 지니고 있으며, 인간의 존재라는 것은 불성이 現實在로서 일어나고 있다고 보는 華嚴家 사람들의 成佛論은 어떠한 것일까. 특히 法藏이 이 과제를 놓고 어떻게 접근하고 있는가 하는 점에 초점을 맞추어 조명해 보는 것을 목적으로 한다. 그래서 먼저 법장이 주장한 信滿成佛의 배경으로서 智儼의 성불론에 관한 내용을 살펴본 후, 이어서 法藏이 성불에 관한 자신의 체계적인 이해를 분명히 밝히고 있는 五敎章을 고찰하면서 만년의 저술인 探玄記도 아울러 비교 검토하였다. Mahayana Buddhism is a teaching of becoming Buddha, because an ultimate purpose in Mahayana Buddhists is "the way for myself and others to become Buddha suddenly all together"(自他一時成佛道). And so it is said that there are no Mahayana Sutras to have no concern with the theory of becomimg Buddha. In that meaning the problem of how to understand the becoming Buddha is a Mahayana Buddhist fundamental standpoint of Buddhism and a criterion to estimate the situation of his practical thought. The Hua-yen Buddhists think that all human beings have their Buddha-natures without exceptions and human being is a realization of his own Buddha-nature. And then, what is the Hua-yen Buddhist theory of becoming Buddha? A point of my paper is to solve this question in the case of Fa-tsang(法蔵)’s teaching. As the becoming of Buddha premises the awakening, so the awakening is on the premise of the believing. And so most of Mahayana Sutras emphasize the faith. It is the same as the Hua-yen Sutra. Though the faith is emphasized considerably in Fa-tsang’s teaching, it is the stage just before the realization of Bodhi-Mind. Anyway, it is not the stage of duration, but the stage of faith. This signifies that the first stage of "faith, interpretation, performance, and evidence"(信解行証) leads to become Buddha. In this doctrine the originality of Fa-tsang’s teaching is distinguished. But generally speaking, the faith is understood in relation to the stage of causation among the ten stages. On the other hand Fa-tsang affirms the actions of faith positively and maintains that the faith alone is enough to become Buddha. This assertion upholds the Hua-yen Sutra’s teaching that the faith is a basis of the tao and a mother of the charity. And this means that the last stage of the faith leads to become Buddha. |
| 目次 | Ⅰ. 들어가는 말 1 Ⅱ. 智儼의 信滿成佛義 2 Ⅲ. 法藏의 信滿成佛論 3 Ⅳ. 나오는 말 8 |
| ISSN | 12250945 (P) |
| 點閱次數 | 120 |
| 建檔日期 | 2021.12.14 |
| 更新日期 | 2021.12.14 |
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