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| 元曉 佛敎學에서 顯了門과 隱密門의 體系=The Systems of Exoteric and Esoteric Dharmaparyāya in Wonhyo's Philosophy of Mind-only | ||
| 作者 | 柳承周 (著)=Ryu, Sung-joo (au.) |
|---|---|
| 出處題名 | 한국불교학=韓國佛教學 |
| 卷期 | v.38 n.0 |
| 出版日期 | 2004.08 |
| 頁次 | 59 - 80 |
| 出版者 | 한국불교학회 |
| 出版者網址 | http://ikabs.org/ |
| 出版地 | Korea [韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 附註項 | 저자정보: 동국대학교 불교문화연구원 전임연구원 |
| 關鍵詞 | 唯識思想; 如來藏思想=Tathāgatagarbha thought; 隱密門=the exoteric system; 顯了門; 和會; Vijñānavādin; the esoteric system; the synthesis of systems |
| 摘要 | 본 연구는 그간 학계의 연구 성과를 토대로 하여 원효 불교학의 중심사상을, ‘마음이 존재와 인식의 제일원리(第一原理)이다’라는, 보다 넓은 의미에서의 유식사상(唯識思想)으로 파악하고자 한다. 원효의 불교학이 기본적으로 유식사상에 토대를 두고 있다고 한다 해도, 그것은 불교의 어떤 한 학파나 사상적 갈래에만 국한된 것이 아니라, 존재와 인식의 근거로서의 ‘唯識’이라는 진리성에 충실한 본원적 의미에서의 유식사상으로 해석되어야 한다. 원효의 주요 저술에 나타난 소의경론들을 분석해보면, 그가 여래장·기신론의 사상체계와 유가유식사상체계의 회통적 해석에 근거하여 자신의 이론을 전개하고 있음을 알 수 있다. 이 두 사상체계는 중생의 마음이 일체법(一切法)의 근원이라는 점에서 동일한 견해이나 중생심(衆生心)에 대한 해석과 그 현상화의 과정에 대해서는 서로 다른 관점을 보이고 있다. 원효의 불교학은 구유식(舊唯識)과 신유식(新唯識)을 포함한 유가유식(瑜伽唯識) 계열의 경론들과 楞伽經 ․ 勝鬘經 ․ 佛性論 ․ 寶性論 등의 여래장사상 계열의 경론들 및 大乘起信論 등을 사상적 기반으로 삼고 있으며, 반야(般若)경전의 공(空)사상과 중관사상에 의해 전개된 중도론(中道論)을 논리적 기반으로 하여 형성되었다고 판단된다. Researches on the Buddhist perspective of Wonhyo are classified into several categories, and most of them regard thoughts of Tathāgatagarbha, Yogācāra, or Huayan(華嚴) as the core of Wonhyo's philosophy, or understand the synthesis of Mādhyamika(中觀) and Vijñānavādin(唯識) as the special feature of his perspective, or assert that Harmonization(和諍) shows his central thought. Although those studies have divided opinions in terms of the references of interpreting the aspects of mind, most of them agree that the Mind is the core principle of Wonhyo's Buddihist perspective. Based on prior research, this paper identifies the philosophy of Mind-only(vijñaptimātratā) in the broader perspective, that is, “Mind is the first principle of the existence”, as the core of Wonhyo's Buddhist perspective. Buddhist texts in the categories of Yogācāra and Tathāgatagarbha thought are shown to made the foundation of Wonhyo's philosophy of vijñaptimātratā, and the principle of Middleway(Madhyamāpratipad) developed by Mādhyamika school shown to become its logical basis. Consequently, this paper examines relevant theories, analyzes the accommodation and synthesis process of those theories, and then identifies the logics of organization. In addition, this study organizes the theoretical body of Wonhyo's philosophy of vijñaptimātratā on the basis of the results of those analysis, and makes the details of significant fields clear through the review of relevant works of Wonhyo. Wonhyo's philosophy of vijñaptimātratā is based on the synthesis(和會) of Tathāgatagarbha's and Yogācāra's philosophical systems. These two systems share the common viewpoint that the mind is the origin of all things, yet have different opinions in terms of the interpretation of the mind of all creatures and of the process of its appearance. The main points at issue of this study are twofold. How does Wonhyo understand the similarities and differencies between Tathāgatagarbha's and Yogācāra's philosophical systems? How does he synthesize these two thoughts? The researcher focuses on the theories of consciousness(vijñāna) and affliction(kleśa) of Wonhyo's philosophy of mind to address these questions. The theory of consciousness embrace doctrines of one-mind, tathāgatagarbha, eight vijñāna, permeation(vāsanā), and perception. In terms of theory of affliction, this paper develops the exoteric system(顯了門) and the esoteric system(隱密門) found in Wonhyo's IJangEui , interprets two hindrances, i.e. the afflictive hindrance(kleśa-āvaraṇa) and the cognitive hindrance(jñeya-āvaraṇa). This structure of exoteric and esoteric is found not only in the theory of affliction of IJangEui , but also in other literature of Wonhyo such as GiSilRonByeolGi , GiSilRonSo , and GeumGangSamMaeGyeongRon . Wonhyo tries to set up and synthesize(和會) various theories from Awakening ․ Lankāvatārasūtra and Yogacaryābhūmi śāstra ․ Mahāyāna saṃgrahabhāṣya when he interprets Awakening . |
| 目次 | Ⅰ. 머리말 3 Ⅱ. 顯了門․隱密門의 體系 4 1. 顯了와 隱密의 槪念 4 2. 『二障義』의 顯了門․隱密門 6 Ⅲ. 如來藏·起信論思想體系와 瑜伽唯識思想體系의 和會 7 Ⅳ. 맺음말 17 |
| ISSN | 12250945 (P) |
| 點閱次數 | 179 |
| 建檔日期 | 2021.12.13 |
| 更新日期 | 2021.12.13 |
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