![]() |
|
| Rhizomatic Religion and Material Destruction in Kham Tibet: The Case of Yachen Gar | ||
| 作者 | Oostveen, Daan F. (著) |
|---|---|
| 出處題名 | Religions |
| 卷期 | v.11 n.10 |
| 出版日期 | 2020.10 |
| 出版者 | MDIP |
| 出版者網址 | https://www.mdpi.com/ |
| 出版地 | Basel, Switzerland [巴塞爾, 瑞士] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | Yachen gar; Tibetan Buddhism; rhizomatic religion; Buddhist revival; Chinese religion; Nyingmapa |
| 摘要 | This article looks at the Tibetan Buddhism revitalization in China in particular, in Kham Tibet, and the way how it was both made possible and obstructed by the Chinese state. As a case, we look at the Yachen Gar monastery in the West of Sichuan. The Yachen Gar monastery became the largest Buddhist university in China in the past decades, but recently, reports of the destruction of large parts of the Buddhist encampment have emerged. This article is based on my observations during my field trip in late 2018, just before this destruction took place. I will use my conceptual framework of rhizomatic religion, which I developed in an earlier article, to show how Yachen Gar, rather than the locus of a “world religion”, is rather an expression of rhizomatic religion, which is native to the Tibetan highlands in Kham Tibet. This rhizomatic religion could emerge because Yachen is situated both on the edges of Tibet proper, and on the edges of Han Chinese culture, therefore occupying an interstitial space. As has been observed before, Yachen emerges as a process which is the result of the revival of Nyingmapa Tibetan Buddhist culture, as a negotiation between the Tibetan communities and the Chinese state. |
| 目次 | 1. Introduction 2. Tibetan Buddhism Revival in China 3. A Visit to Yachen Gar 4. Rhizomatic belonging in Kham Tibet 5. Conclusions |
| ISSN | 20771444 (E) |
| DOI | https://doi.org/10.3390/rel11100533 |
| 點閱次數 | 1 |
| 建檔日期 | 2021.11.15 |
| 更新日期 | 2023.06.19 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
