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| 『親鸞伝絵』箱根霊告段に関する諸説の一考察=A Consideration of the Hakone Divine Message in Shinran Biography | ||
| 作者 | 西島達也=Nishijima, Tatsuya |
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| 出處題名 | 武蔵野大学仏教文化研究所紀要=Journal of Institute of Buddhist Culture, Musashino University=ムサシノ ダイガク ブッキョウ ブンカ ケンキュウジョ キヨウ |
| 卷期 | n.36 |
| 出版日期 | 2020.02.28 |
| 頁次 | 143 - 160 |
| 出版者 | 武蔵野大学仏教文化研究所 |
| 出版者網址 | http://www.musashino-u.ac.jp/bukken/ |
| 出版地 | 西東京市, 日本 [Nishitokyo-shi, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 日文=Japanese |
| 附註項 | 著者所属：武蔵野大学大学院博士後期課程 |
| 關鍵詞 | 箱根霊告=Hakone Divine message; 親鸞伝絵=Shinran biography; 聖覚=Seikaku; 本地垂迹=Buddha as a manifestation of the prime noumenon; 足柄=Ashigara |
| 摘要 | Shinran 親鸞 passed through Hakone 箱根 on the way to Kyōto from Kantō. The only historical material that describes this are the step of the Hakone Divine message 箱根霊告 of the Shinran biography 『親鸞伝絵』, which state that according to an oracle, a Shintō priest 神職 invited Shinran and welcomed him to the Hakone Jinja Shrine 箱根神社. Many articles comment on the reliability of this description. I critically consider the following five articles in this report: First, the articles from Masaharu Imai 今井雅晴, Hisao Maeda 前田壽雄, and Reizō Hiramatsu 平松令三 state that Shinran went to Hakone as a result of the actions of Seikaku 聖覚, a senior disciple of Shinran, who is said to have managed the feudal tenure of the Hakone Jinja Shrine. However, this managerial position might have been already changed. Therefore, it is my view that there is no basis for this position. Second, Masayuki Mitsumoto 三本昌之 states that Kakunyo 覚如 wrote the step of the Hakone Divine message because “Shinran came to Hakone as the true form of the enshrined deity 本地 at the Hakone Jinja Shrine was the Seishi Bodhisattva 勢至菩薩 (Mahāsthāmaprāpta); an attendant image of Amitâbha.” However, Mitsumoto’s opinion is also problematic because the same God was enshrined within the Mount Fuji Sengen Shrine 富士山浅間神社 on the Ashigara Way 足柄路. After further investigation, the Seishi Bodhisattva was not enshrined within the Hakone Jinja Shrine. Third, Yorisuke Numata 沼田頼輔 states that the Shinto priest that invited Shinran was Kakumyō 覚明, Shinran’s pupil. According to his remark, the Hakone path is the fate of Shinran and Kakumyō being master and pupil, which I disregard. Using examples from these five articles, I present some doubts regarding the account of Shinran’s visit to the Hakone Jinja Shrine of Shinran. |
| 目次 | はじめに 145 一 聖覚による箱根誘導説 146 (1) 箱根霊告段の背景 147 (2) 聖覚の箱根管領 148 (3) 桜下門跡の実態と大懺法院について 149 (4) 聖覚箱根管領職の内容と隆承への交代時期 150 二 「箱根霊告」の段に対する余説 153 (1) 箱根祭神説 153 (2) 覚明因縁説 155 三 箱根路選択における箱根霊告段の意義 157 結語 157 註 158 |
| ISSN | 18820107 (P) |
| 點閱次數 | 160 |
| 建檔日期 | 2021.09.16 |
| 更新日期 | 2021.09.23 |
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