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| The two truths theory of the Bonpo Me ston Shes rab 'od zer (1058-1132 or 1118-1192): a comparative study | ||
| 作者 | Kumagai, Seiji (著) |
|---|---|
| 出處題名 | 日本西蔵学会会報=Report of the Japanese Association for Tibetan Studies |
| 卷期 | n.56 |
| 出版日期 | 2010.07.31 |
| 頁次 | 87 - 100 |
| 出版者 | 日本チベット学会=Japanese Association for Tibetan Studies |
| 出版者網址 | http://jats.web6.jp/join.html |
| 出版地 | 京都, 日本 [Kyoto, Japan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 目次 | 0 Introduction 87 1 Four ways appearances are perceived 87 2 "Conventional truth"(saptvrtisatya, kun rdzob kyi bden pa) 88 2.1 Me ston's theory of "conventional truth" 88 2.2 Influence of the Buddhist philosophy on Me ston's theory of "conventional truth" 89 2.2.1 Surface similarity between his subdivisien of "conventional truth" and those of late Madhyamika thinkers 89 2.2.2 Slmilarity between Me sten's subdivision of "conventional truth"and Candrakirti 90 2.2.3 Influence of late Madhyamika thinkers concerning the relation between the "conventional truth" and logical analysis 90 2.2.4 word meaning of the "conventional truth" 91 2.2.5 Influence of Buddhist logicians concerning the "ability to perform a function" (arthakriyasamartha, don byed nus pa) 91 3 "Absolute truth" (Paramarthasaty, don dam bden pa) 91 3.1 Me ston's theory of "absolute truth" 91 3.2 Influence of the Buddhist philosophy on Me ston's theory of "absolute truth" 92 4 Conclusion 92 |
| 點閱次數 | 135 |
| 建檔日期 | 2021.08.26 |
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