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| 도솔가에 나타난 미륵신앙=Reading “Tosolga” in Terms of Maitreya Buddhism | ||
| 作者 | 최정선 (著)=Choi, Jung-sun (au.) |
|---|---|
| 出處題名 | 불교학연구=Korea Journal of Buddhist Studies |
| 卷期 | v.19 |
| 出版日期 | 2008.04 |
| 頁次 | 151 - 182 |
| 出版者 | 불교학연구회=佛教學研究會 |
| 出版者網址 | http://www.kabs.re.kr/ |
| 出版地 | Daegu, South Korea [大邱, 韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 關鍵詞 | 이일병현=two suns in the sky; 경덕왕=King Kyeongdeok; 도솔가=Dosolga; 월명사=Wolmyeong; 혜공왕=King Hyegong; 왕권강화=reinforcement of kingship; 마륵신앙=worship of Maitreya |
| 摘要 | Hyangga “Tosolga” and its related stories should be read in terms of Maitreya Buddhism to grasp its accurate meanings and functions. “Tosolga” was sung by Ven. Wolmyeong to eliminate the “two suns” in the sky which symbolize celestial disorder. “Two suns” have been explained as indicating conflicts between King and anti- King groups. However, it should be carefully re-examined in terms of political situation of King Kyeongdeok’s period, which was extremely unstable because of natural disasters and powers against the king. “Two suns in the sky” must be interpreted as referring to the king and his son. King Kyeongdeok was regarded as Maitreya Budda, reinforcing kingship on the base of the idea that the king is equal to Maitreya. His son, who was begot by divine will, was represented as an another sun. His son, later became the King Hyekong, was also regarded as a divine little boy, a descendant of Maitreya. Meaningful and thoughtful solutions were suggested by Ven. Weolmyeong in his “Tosolga”. He had been a member of Kukseon, which was regarded as the society of the elites who embodied Maitreya. In the song, he prayed for consolidation of the king and the prince. The poetic words are straight, gentle and dignified, implying the right attitude toward Maitreya as a king. He also had noticed that the power of Hyangga came from native Korean language. In addition to all of these qualities, he managed to know the method of solving political problems in those days. “Tosolga” and its circumstances were interweaved in a very delicate way. A rudimentary solution was exposed upon basis of Maitreya religion. As a result, the song carried the hope for fortification of kingly power and an optimistic way of resolving confliction. |
| 目次 | I. 들어가는 말 151 II. 二日並現의 상징과 미륵신앙 155 1. 미륵으로서의 국왕 155 2. 미륵으로서의 왕자 159 III. 미륵체상으로서의 〈도솔가〉163 IV. 〈도솔가〉의 정치 이념과 불교적 기능 170 1. 정치이념과 미륵신앙 170 2. 월명사와 불교적 해결 173 V. 결론 178 |
| ISSN | 15980642 (P) |
| 點閱次數 | 333 |
| 建檔日期 | 2021.05.04 |
| 更新日期 | 2021.05.05 |
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