![]() |
|
| 지와 관, 선정과 사념처에 관한 고찰=A Study on Buddhistic Practice: Samatha and Vipassanā, Sati-patthāna and Jhāna-samādhi | ||
| 作者 | 한자경 =Han, Ja-kyoung |
|---|---|
| 出處題名 | 불교학연구=Korea Journal of Buddhist Studies |
| 卷期 | v.19 |
| 出版日期 | 2008.04 |
| 頁次 | 81 - 117 |
| 出版者 | 불교학연구회=佛教學研究會 |
| 出版者網址 | http://www.kabs.re.kr/ |
| 出版地 | Daegu, South Korea [大邱, 韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 關鍵詞 | 지=samatha; 관=vipassanā; 사념처=four-sati-paṭṭhāna; 선정=jhāna-samādhi |
| 摘要 | This study attempts to clarify the concepts of Buddhistic practice, samatha, vipassanā, samādhi, sati, jhāna-samādhi, sati-paṭṭhāna, and systemize them in a single practical system. For the purpose, this paper includes the critical investigation into the hot debate on the Buddhistic practice in Korea after 2000. On that ground, the distinction between the two kinds of concepts about practice is suggested: the concept of form (method) of practice, and the concept of matter (content) of practice. It is demonstrated in the study that samatha and vipassanā belong to the former kind (method-concept) and sati-paṭṭhāna and jhāna-samādhi belong to the latter (content-concept). As a further investigation, explanation of the four steps of sati-paṭṭhāna is given on one hand and four steps of jhāna and four steps of samādhi and one last step of extinguished samādhi is provided on the other. In conclusion, this study tries to show how sati-paṭṭhāna and jhāna-samādhi correspond to each other, and organize them in one system. Finally, this paper closes in contemplation of the meaning of the systemized theory of Buddistic practice. |
| 目次 | I. 들어가는 말 81 II. 수행론에 관한 기존의 논의 83 III. 개념의 명료화: 수행 방법상의 개념(지·관)과 수행내용상의 개념(사선·사념처)의 구분 90 IV. 수행론의 체계화 93 1. 불교수행의 기본방향 93 2. 사념처 99 3. 선정 103 4. 사념처와 선정의 대응관계 108 V. 대승에서 지와 관:근본무분별지와 후득지 110 VI. 마치는 말 112 |
| ISSN | 15980642 (P) |
| 點閱次數 | 168 |
| 建檔日期 | 2021.05.04 |
| 更新日期 | 2021.05.04 |
提示訊息
您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。
