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| 초기 경전에 나타난 망상(Papañca)에 대한 일고찰=A Study on Papañca in Early Buddhism | ||
| 作者 | 윤희조 (著)=Youn, Hee-jo (au.) |
|---|---|
| 出處題名 | 불교학연구=Korea Journal of Buddhist Studies |
| 卷期 | v.13 |
| 出版日期 | 2006.04 |
| 頁次 | 155 - 180 |
| 出版者 | 불교학연구회=佛教學研究會 |
| 出版者網址 | http://www.kabs.re.kr/ |
| 出版地 | Daegu, South Korea [大邱, 韓國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 韓文=Korean |
| 關鍵詞 | 망상=Papañca; 희론=Prapañca; 확산=proliferation; 망상에 의한 관념과 헤아림=papañcasaññāsaṅkhā; 접촉=phassa; 느낌=vedanā; 관념=saññā; 사유=vitakka; 개념화=conceptualization |
| 摘要 | In this paper, I proposed that in its generation and disappearance, papañca has circular and ramified structure. Because of this structure, papañca is able to generate and disappear. This structure can be shown in Madhupiṇḍika Sutta and Sakkapañha Sutta. In Madhupiṇḍika Sutta, "When there is the manifestation of thinking(vitakka), it is possible to point out the manifestation of besetment by perception and notion [born of] mental proliferation(papañcasaññāsaṅkhā)", in Sakkapañha Sutta, "thinking arises from perception and notion [born of] mental proliferation". Connecting Madhupiṇḍika Sutta and Sakkapañha Sutta, we can gain circular structure in generation of papañca. By vicious circular structure, papañcasaññāsaṅkhā is more substantialized and becomes fundamental of all evil state in private and public. Substantializing tendency arises from the ideation(saññā). sense perception is conceptualized by saññā and conception is ratiocinated by thinking(vitakka) and ratiocination is proliferated by proliferation(papañca). All this process is mediated by language. After all arises papañcasaññāsaṅkhā in the end. Papañcasaññāsaṅk- hā act as catalyst to amplify the process. In the basis of the proliferation lies concept-I. Proposition 'I am(asmi)' is the most fundamental papañca. Ramified structure can cut off the vicious circle. If the structure is non-ramified, there is no nibbana. Phassa, vedanā, saññā and vitakka have two perspective, negative and positive. Therefore in negative perspective, we get to generate and diffuse the papañca, but in positive perspective, we can cease to the papañca. To eliminate the papañca, above all must we protect our sensual function. |
| 目次 | I. 머리말 155 1. 연구 의의 155 2. 선행 연구 156 II. 망상(Papañca)의 의미 158 1. 망상의 사전적 의미 158 2. 초기경전과 주석서에 나타난 망상 160 III. 망상의 발생과 소멸 과정 163 1. 망상의 순환적 증장구조 163 2. 접촉, 느낌, 관념, 사유의 분지적 구조 166 1) 접촉 166 2) 느낌 168 3) 관념 170 4) 사유 173 3. 망상의 소멸 174 IV. 맺음말 177 |
| ISSN | 15980642 (P) |
| 點閱次數 | 158 |
| 建檔日期 | 2021.04.21 |
| 更新日期 | 2021.04.21 |
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