如來禪=Tathāgata zen; 祖師禪=Patriarch zen; 四種禪=the four kinds of zen in Lanka sūtra; 三解說=vimokṣa-mukha; 存三守一=the conditioned things of carrying with vimokṣa-mukha and tathatā; 指事以問=conversation and to ask of matters directly; 絕觀=he practice of transcendence of vipaśyanā; 以心傳心=direct transmission from mind to mind; 頓悟頓修=the zen of sudden enlightenment and sudden practice; 神會=Shen-hui; 馬祖=Ma-zu; 宗密=Zong-mi
摘要
Tathāgata zen' which is stated in Lanka sûtra is not conditioned things in the casual state because that is Tathāgata's protection-pra ctice for Bodhisattva. 'Patriarch zen' which is called in later ages is not something particular with 'Tathāgata (purity) zen' that is said by Shen-hui神會 and Ma-zu馬祖․Zong-mi宗密. By the way the specialdesignation of 'Patriarch zen' have some natural reason and historical background. That is, the first : they presented the type of awakening by conversation and to ask of matters directly, the second : the practice of transcendence of vipaśyanā, the third : the Dharma succession through direct transmission from mind to mind, the four : the zen of sudden enlightenment and sudden practice, non-forced practice, the five : misunderstanding on the [progressing into Tathāgata zen] for [Tathāgata zen]. Generally speaking the 'Patriarch zen' is fundamental to Lanka zen, and include sanction of accomplishment on the assumption of embodiment in Dharma, and that is Patriarch's personal transmission.
目次
I. 서언 185 II. 四種禪의 이해와 如來禪·祖師禪의 문제 186 III. 祖師禪과 ‘指事以問’ 201 IV. 『단경』의 頓悟頓修論과 祖師禪 205 V. 『금강삼매경』에서의 ‘如來禪’과 仰山의 ‘如來禪’ 208 VI. 결언 213
