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| A Buddhist Contribution to Artificial Intelligence | ||
| 作者 | Duckworth, Douglas (著) |
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| 出處題名 | Hualin International Journal of Buddhist Studies |
| 卷期 | v.3 n.2 Special Issue: Buddhism and Technology, and Epigraphy |
| 出版日期 | 2020.10 |
| 頁次 | 27 - 37 |
| 出版者 | Cambria Press |
| 出版者網址 | http://www.cambriapress.com/ |
| 出版地 | New York, US [紐約州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 附註項 | Author Affiliations: Temple University |
| 關鍵詞 | Artificial Intelligence (AI); predispositions; Buddhism, karma; cognitive science |
| 摘要 | Significant questions confront Buddhist traditions in the wake of emergent technologies: can the human body be configured in a certain way, such that it reveals a new world or environment to inhabit beyond optimized self-preservation or survival? Can we manipulate our bodies with technologies—inhibited (or enhanced) by a chemical, a trauma, a contemplative technique, or an implant—such that we are reoriented to a transformed and liberating understanding of the nature of the world and our being in it? As new technologies enhance certain domains of cognitive performance by modelling and extending the structure and capacities of cognition, Buddhism, with a theory of mind and mental development in the absence of an independent essence, owner, or agent like a self, can potentially be a valuable resource. Buddhism provides a useful theoretical foundation to articulate not only the potentials for engineering intelligence, but also by identifying problems in this project. |
| ISSN | 25762923 (P); 25762931 (E) |
| 點閱次數 | 1008 |
| 建檔日期 | 2021.03.23 |
| 更新日期 | 2021.04.29 |
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